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Arminius Vambery, the Eastern (br)other in Victorian politics and culture: Hungarian (Jewish) Orientalism and the invention of identities (Bram Stoker, Ireland).

机译：阿米纽斯·范伯里（Arminius Vambery），维多利亚时代政治和文化中的东方（其他）兄弟：匈牙利（犹太）东方主义和身份发明（爱尔兰布拉姆·斯托克）。

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Ever since Edward Said's groundbreaking work Orientalism, the word Orientalism has become inextricably entangled in a web of negative postcolonial(ist) connotations, representing a mass of undifferentiated Western scholars operating as an appendage of imperial aggression. By shifting the critical gaze from the British and French Orientalists Said discusses to Eastern Europe, Arminius Vambery, the Eastern (Br)Other in Victorian Politics and Culture: Hungarian (Jewish) Orientalism and the Invention of Identities reexamines Orientalism, identifying some of the gross misconceptions and simplifications Said's Orientalism engendered. Using Arminius Vambery (1832-1913) as a case study, this dissertation posits that the problematic subject position Vambery occupied in Hungary as a first generation assimilated Hungarian Jew, rejecting and embracing Judaism at different times in his life, had a profound impact on his political and academic writing, greatly complicating the simplistic and excessively monochromic picture Said depicts of Orientalism. Chapter One locates Vambery's life-long project of self-image making in the British context, using the concept of the Self-Made Man and traces his emergence in Great Britain, first, as a Hungarian traveler known as The Explorer and later as an authority on Central Asia. Chapter Two discusses Vambery's political activities and writings within the context of the Great Game between Russia and Great Britain in Central Asia, showing him as a supporter of Great Britain who simultaneously argued for Pan-Islamism. Chapter Three examines Vambery as a Hungarian (Jewish) Orientalist and his relationship with his most famous student, Ignac Goldziher (1850-1921) in their endeavors of self-identity construction, locating them within the larger European cultural landscape and within the field of Orientalism. This chapter argues that the problematic subject position these Jewish Hungarian Orientalists occupied greatly shaped their valuation and modes of analysis of Moslem cultural and/or religious practices they described informed by their increased level of sympathy towards the oppressed Muslim masses. Scrutinizing the relationship between Bram Stoker and Vambery, Chapter Four examines the cultural value Vambery or the Vamberian identity construct acquired in Bram Stoker's Dracula, showing Dracula as more of an amalgamation of East and West than previously argued.

机译：自从爱德华·赛义德（Edward Said）开创性的著作《东方主义》以来，“东方主义”一词就已经不可避免地纠缠在负面的后殖民主义思想内涵中，代表着一大批毫无区别的西方学者作为帝国主义侵略的附庸。通过将批评的目光从英国和法国的东方主义者萨伊德的讨论转移到东欧，阿米纽斯·范贝利（Arminius Vambery），东方（Br）维多利亚政治文化中的其他：匈牙利（犹太）东方主义和身份发明重新审视了东方主义，从中发现了一些误解和简化赛义德产生了东方主义。本文以阿米纽斯·范贝里（Arminius Vambery，1832-1913）为例，认为范贝里在匈牙利作为第一代人时所占据的问题主体地位同化了匈牙利犹太人，在他一生中的不同时期拒绝并拥抱犹太教，这对他的人生产生了深远的影响。政治和学术著作，极大地简化了赛义德（Said）对东方主义的描绘。第一章使用“自制人”的概念来定位范伯利在英国背景下毕生的自我形象塑造项目，并追溯他在英国的崛起，首先是匈牙利旅行者，被称为“探险家”，后来成为权威在中亚。第二章在俄罗斯与大不列颠在中亚之间的大战中讨论了范伯里的政治活动和著作，向他展示了作为同时支持泛伊斯兰主义的大不列颠的支持者。第三章探讨了范伯里作为匈牙利（犹太）东方主义者的观点，以及他与他最著名的学生伊格纳克·戈德齐厄（Ignac Goldziher（1850-1921））的关系，他们致力于自我认同的建构，将他们置于更大的欧洲文化景观和东方主义领域内。本章认为，这些犹太匈牙利东方主义者所占据的问题主体地位极大地影响了他们对穆斯林文化和/或宗教习俗的评价和分析模式，他们描述了他们对被压迫的穆斯林群众的同情程度不断提高。第四章详细研究了布拉姆·斯托克与范伯里之间的关系，考察了布拉姆·斯托克的德古拉获得的文化价值，范伯里或范伯伦身份结构，表明德古拉更多地是东西方的融合，而不是先前所说的那样。

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作者
Mandler, David.;
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作者单位

New York University.;

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授予单位 New York University.;
学科 Literature Modern.; Biography.; Literature Middle Eastern.; Literature English.
学位 Ph.D.
年度 2005
页码 240 p.
总页数 240
原文格式 PDF
正文语种 eng
中图分类世界文学;传记;
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入库时间 2022-08-17 11:42:04

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Arminius Vambery, the Eastern (br)other in Victorian politics and culture: Hungarian (Jewish) Orientalism and the invention of identities (Bram Stoker, Ireland).

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