首页> 外文学位 >'Subversive Feminist Thrusts': Feminist Dystopian Writing and Religious Fundamentalism in Margaret Atwood's 'The Handmaid's Tale', Louise Marley's 'The Terrorists of Irustan', Marge Piercy's 'He, She and It', and Sheri S. Tepper's 'Raising the Stones'.
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'Subversive Feminist Thrusts': Feminist Dystopian Writing and Religious Fundamentalism in Margaret Atwood's 'The Handmaid's Tale', Louise Marley's 'The Terrorists of Irustan', Marge Piercy's 'He, She and It', and Sheri S. Tepper's 'Raising the Stones'.

机译:“颠覆性的女权主义推力”:女权主义的反乌托邦写作和宗教原教旨主义,在玛格丽特·阿特伍德(Margaret Atwood)的《女仆的故事》,路易丝·马利(Louise Marley)的《伊鲁斯坦的恐怖分子》,玛格·皮尔西(Marge Piercy)的《他,她与它》和谢里·S·泰珀的《提高石头》。 。

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摘要

Although science fiction does not normally deal with religion, feminist writers, especially in the utopian/dystopian sub-genre of science fiction, recognized the dangers of fundamentalism and its infusion into American politics in the 1980s and began to address those dangers through genre writing. In this project, I address how feminist authors critique religious fundamentalism, linked to the rise of the Religious Right in the United States, through Atwood's The Handmaid's Tale, Marley's The Terrorists of Irustan, Piercy's He, She and It, and Tepper's Raising the Stones. These texts interrogate fundamentalist manifestations of Abrahamic religions—Christianity, Islam, and Judaism. They form an arc, beginning with a totalitarian theocratic dystopia with a faint utopian impulse (Atwood), and progressing non-chronologically through a totalitarian theocratic dystopia with active resistance and a stronger utopian impulse (Marley), to ambiguously utopic religious communities surrounded by a dystopian world (Piercy), to a more fully-realized utopic religious community that actively defeats fundamentalist regimes that would destroy it (Tepper).;Using feminist intersectional analysis and Schüssler Fiorenza's heuristic of kyriarchy, I argue that feminist dystopian writing transgresses not only genre but also the "master narratives" of Western culture through its examination of and warnings against religious fundamentalism and theocratic governance. I scrutinize why and how a number of feminist science fiction authors engage in this debate, especially in late twentieth- and early twenty-first-century feminist dystopian and utopian writing. Feminist science fiction writers interrogate religious fundamentalism to expose its inherent misogyny and oppression, activities that are frequently played out on women's bodies. Furthermore, I argue that feminist utopian and dystopian writing which criticizes fundamentalist manifestations of Abrahamic religions challenges the legitimacy of the underpinnings of Western thought and culture in myriad ways.
机译:尽管科幻小说通常不涉及宗教,但女权主义作家,特别是科幻小说的乌托邦/反乌托邦子类别,认识到原教旨主义的危险及其在1980年代注入美国政治的危险,并开始通过体裁写作解决这些危险。在这个项目中,我通过阿特伍德的《女仆的故事》,马利的《伊卢斯坦的恐怖分子》,皮尔西的《他,她与它》和泰珀的《扬起石头》,论述了女权主义作家如何批评宗教原教旨主义与美国宗教权利的兴起。 。这些文本询问了亚伯拉罕宗教(基督教,伊斯兰教和犹太教)的原教旨主义表现形式。它们形成弧线,首先是带有微弱的乌托邦冲动的极权神权统治的反乌托邦(阿特伍德),然后通过积极抵抗和强大的乌托邦冲动的极权神权统治的反乌托邦(按时间顺序)发展,到周围被模棱两可的乌托邦式宗教社区反乌托邦世界(Piercy),到一个更加全面实现的异位宗教团体,该团体积极击败将摧毁它的原教旨主义政权(Tepper)。;使用女权主义交叉分析和舒尔斯勒·菲奥伦扎(SchüslerFiorenza)的君主制试探法,我认为女权主义的反乌托邦写作不仅违背了流派也是西方文化通过审查和警告宗教原教旨主义和神权统治而形成的“主要叙事”。我仔细研究了许多女权主义科幻小说的作者为什么以及如何参与这场辩论,尤其是在二十世纪末至二十一世纪初的女权主义反乌托邦和乌托邦式写作中。女权主义科幻小说家对宗教原教旨主义进行审讯,以揭露其固有的厌女症和压迫感,这些活动经常在女性身上进行。此外,我认为,批评乌拉圭宗教的原教旨主义表现形式的女权乌托邦和反乌托邦主义者以各种方式挑战了西方思想和文化基础的合法性。

著录项

  • 作者

    Mercer, Naomi R.;

  • 作者单位

    The University of Wisconsin - Madison.;

  • 授予单位 The University of Wisconsin - Madison.;
  • 学科 Literature Modern.;Literature American.;Gender Studies.;Womens Studies.;Literature Canadian (English).
  • 学位 Ph.D.
  • 年度 2013
  • 页码 408 p.
  • 总页数 408
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:41

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