首页> 外文学位 >Performing El Rap El 'Arabi 2005-2015: Feeling politics amid neoliberal incursions in Ramallah, Amman, and Beirut.
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Performing El Rap El 'Arabi 2005-2015: Feeling politics amid neoliberal incursions in Ramallah, Amman, and Beirut.

机译:表演El Rap El'Arabi 2005-2015:在拉马拉,安曼和贝鲁特的新自由主义入侵中感到政治。

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摘要

This study is about politics in Arabic rap. Specifically, it is about affective dynamics and material negotiations during rap concerts in three cities in the Levant. I analyze Arab hip hop culture in the context of three different but related histories of cosmopolitan, middle class growth, and gentrification. Using an ethnomusicological framework rooted in participant observation and performance theory, I compare concert conditions, audience behavior, and accessibility of music production in Ramallah, Amman, and Beirut.;In Chapter One, I elaborate the discursive and theoretical frameworks that have pinned the political valences of Arab youth, Arab artists, and Arab rappers in particular into representations of "resistance." A confluence of energies I call "neoliberal orientalism" drives the recent, widespread attribution of "resistance" to Arab youth and cultural production, especially rap and hip hop in the aftermath of local protests over the past decade. As an alternative, in Chapter Two I propose tracing the emergence of what I call political feeling when the music is performed live. In this chapter, I argue that tarab can be built and does emerge in contemporary Arabic rap. Based on this proposal, I build an ethnographic model for analyzing this subcultural music production that is attentive to the holding in tension of political feelings as politics in process. This is one answer to the question: how can we talk about politics in cultural production without talking about resistance?;Chapters Three, Four, and Five are case studies centered on concerts in Ramallah, occupied Palestine; Amman, Jordan; and Beirut, Lebanon, respectively. They apply the theoretical frameworks built in the first two chapters in each context. In all three cities, I locate the overwhelming majority of hip hop concerts within the provenance of increasingly cosmopolitan middle class culture. Tracking how neoliberal urban changes like gentrification affect concert venues and programming, I consider how material realities influence the choices that rappers and their fans make. This puts musicians and audiences in the material context of the political concerns they relate without assuming their work is "resistance" to them.
机译:这项研究是关于阿拉伯说唱政治的。具体来说,这是关于在黎凡特的三个城市的说唱音乐会期间的情感动态和物质谈判。我在三种不同但相关的国际化,中产阶级成长和高级化的历史背景下分析阿拉伯嘻哈文化。使用植根于参与者观察和表演理论的民族音乐学框架,我比较了拉马拉,安曼和贝鲁特的音乐会条件,听众行为和音乐创作的可及性;在第一章中,我详细阐述了固定政治的话语和理论框架。阿拉伯青年,阿拉伯艺术家和阿拉伯说唱歌手的化身,特别是化为“抵抗”的代表。我称之为“新东方东方主义”的能量交汇,驱使最近“抵抗”归因于阿拉伯青年和文化生产,尤其是在过去十年的当地抗议之后,说唱和嘻哈。作为替代方案,在第二章中,我建议追踪音乐现场表演时所谓的政治感觉的出现。在本章中,我认为可以构建tarab,并且确实在当代阿拉伯说唱中出现了tarab。基于这一建议,我建立了一个人种学模型来分析这种亚文化音乐的产生,这种模型注重将政治情感作为政治进行中的张力。这是对这个问题的一个答案:我们如何能在不谈论抵抗的情况下谈论文化生产中的政治?第三章,第四章和第五章的案例研究集中于在巴勒斯坦被占领土拉马拉的音乐会;安曼,约旦;和黎巴嫩贝鲁特。他们在每种情况下都应用了前两章中构建的理论框架。在这三个城市中,我都将越来越多的嘻哈音乐会归因于日益国际化的中产阶级文化。追踪绅士化等新自由主义城市变化如何影响音乐会场地和节目编排,我考虑了物质现实如何影响说唱歌手及其乐迷做出的选择。这使音乐家和听众处于他们所涉及的政治关注的物质环境中,而不认为他们的作品对他们具有“抵抗力”。

著录项

  • 作者

    El Zein, Rayya.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Theater.;Cultural anthropology.;Performing arts.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 502 p.
  • 总页数 502
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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