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Implications of attachment theory and Catholic anthropology for homeschooled adolescents' appropriation of family values.

机译:依恋理论和天主教人类学对家庭学习的青少年占有家庭价值观的影响。

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摘要

Catholic homeschooling ideally focuses on educating the whole person, and of paramount importance is character and moral education alongside academics. The heart of education is a relationship between educator (parent) and student, for the mind is reached through the heart. How will the homeschooled adolescent appropriate his family's religious and moral values in the homeschool setting? Will his attachment style influence the level to which he appropriates those values? What can Catholic anthropology offer to deepen our understanding of this process? Attachment theory addresses the quality of relationships, and thus will be used to offer a tentative explanation of the differences between children who readily assimilate the education offered them and others who display more resistance. A child with a better attachment relationship will use his attachment figure as a secure base to explore not only the physical world, but also the world of ideas and values, gaining a quality intellectual formation while forming a solid identity that contributes to a mature and flourishing life. This dissertation examines research on attachment theory and education outcomes, integrating the foundational perspective and insights of Catholic anthropology, and makes connections between it and research done on Catholic adolescents' and young adults' experience of the faith.It will propose a model that illustrates the relationship between attachment and appropriation of Catholic moral and religious values. The first part of this model considers the input variables that have been operative in the adolescent's relationships. Second, the influence of thoughts and emotions on how an adolescent relates to others. Third, the behaviors that result from these thoughts and emotions. Fourth, the patterns of interaction that crystallize as a result of these behaviors. Fifth, the expectations that the adolescent comes to have as a result of these patterns of interaction. Sixth, this results in an Internal Working Model that informs an adolescent of how the world around him functions, and influences how patterns of interaction are reinforced. This results in either the adolescent rejecting his caregivers and the values they have attempted to pass on, or identifying with his caregivers and appropriating his family's values.
机译:天主教家庭教育理想地集中于对整个人的教育,而最重要的是与学者一起进行品格和道德教育。教育的心脏是教育者(父母)与学生之间的关系,因为思想是通过心脏到达的。在家上学的青少年如何在家庭上学环境中适应其家庭的宗教和道德价值观?他的依恋风格会影响他采用这些价值观的水平吗?天主教人类学可以提供什么以加深我们对这一过程的理解?依恋理论解决了人际关系的质量问题,因此将被用来初步解释容易吸收所接受的教育的孩子与表现出更大抵抗力的孩子之间的区别。依恋关系更好的孩子将以依恋为基础,不仅探索物质世界,而且探索思想和价值观的世界,获得高质量的智力形成,同时形成有助于成熟和蓬勃发展的坚实身份生活。本论文研究依恋理论和教育成果的研究,整合天主教人类学的基础观点和见解,并将其与对天主教青少年的信仰经验进行的研究联系起来,将提出一个模型来说明天主教道德和宗教价值观的依附与占有之间的关系。该模型的第一部分考虑了在青少年关系中起作用的输入变量。其次,思想和情感对青少年与他人的关系的影响。第三,这些思想和情感产生的行为。第四,由于这些行为而形成的相互作用模式。第五,由于这些互动方式,对青少年产生了期望。第六,这产生了一个内部工作模型,该模型告知青少年周围的世界如何运转,并影响互动方式的增强方式。这导致青少年拒绝他的照料者及其试图传递的价值观,或者导致认同他的照料者并挪用其家庭的价值观。

著录项

  • 作者

    Kovacs, David.;

  • 作者单位

    The Institute for the Psychological Sciences.;

  • 授予单位 The Institute for the Psychological Sciences.;
  • 学科 Clinical psychology.
  • 学位 Psy.D.
  • 年度 2016
  • 页码 137 p.
  • 总页数 137
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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