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Moving bodies and political movement: Dance in German modernism.

机译:运动的身体和政治运动:德国现代主义中的舞蹈。

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摘要

This study examines the relationship between aesthetics and politics in early twentieth century Germany by looking at the development of German modern dance, commonly known as Ausdruckstanz. Dance was at the forefront of the "modernist" movement during the Weimar Republic. Under the Nazi regime, modernist dance was used to represent a body politic that privileged choreographies of mass movement. I follow the early career of a pioneering dancer and choreographer, Mary Wigman. An artist who consciously self-identified herself as a "modernist" and yet worked under the Nazi regime, Wigman choreographed for various mass spectacles, including the 1936 Olympic Games. I show how Ausdruckstanz was rooted in the larger cultural context of the so-called Lebensreform movement and developed out of a utopian ideal of social renewal and a new form of "life". In this sense, I argue Ausdruckstanz evades the common association of modernism with "self-referentiality", "irony", and "individualism". By examining the representations of dancing bodies and mass movements in Fritz Lang's Metropolis and Leni Riefenstahl's Triumph des Willens, as well as in Bruno Frank's Politische Novelle and Thomas Mann's "Mario und der Zauberer", I further demonstrate how dance inspired various other arts of the time. In fact, it is through this utopian ideal of Ausdruckstanz that modernism attempted to understand its own aesthetic endeavor and political agenda. When the Nazis came to power, choreographies of mass movement that figured so prominently in Ausdruckstanz also became a highly visible medium for expressing the political ideology of National Socialism. My dissertation contributes to a wider understanding of German modernism by considering the hitherto neglected aspect of "performance" in order to illuminate the aesthetic origin of a politics of "mass movement".
机译:这项研究通过观察德国现代舞的发展来考察20世纪初德国美学与政治之间的关系。在魏玛共和国时期,舞蹈处于“现代主义”运动的最前沿。在纳粹政权统治下,现代主义舞蹈被用来代表身体政治,使群众运动的编舞享有特权。我跟随着一位开创性的舞蹈家和编舞家Mary Wigman的早期职业生涯。威格曼(Wigman)是一位自觉自称自己是“现代主义者”,但仍在纳粹政权下工作的艺术家,曾为包括1936年奥运会在内的各种大场面编舞。我将展示奥斯特鲁克斯坦兹如何扎根于所谓的Lebensreform运动的更广泛的文化背景中,并从社会更新的乌托邦理想和新的“生活”形式发展而来。从这个意义上说,我认为奥斯德鲁克斯坦兹回避了现代主义与“自我指称”,“反讽”和“个人主义”的共同联系。通过研究弗里茨·朗(Fritz Lang)的《大都会》(Metropolis)和莱妮·里芬斯塔尔(Leni Riefenstahl)的《胜利的凯旋》(Triumph des Willens)以及布鲁诺·弗兰克(Bruno Frank)的《 Politische Novelle》和托马斯·曼(Thomas Mann)的《马里奥与德·索伯瑞》(Mario und der Zauberer)中舞蹈身体和群众运动的表现,我进一步展示了舞蹈如何启发了其他各种艺术。时间。实际上,现代主义正是通过这种对奥斯特鲁克斯坦兹的乌托邦理想来理解自己的审美努力和政治议程的。纳粹掌权后,群众运动的舞蹈编排在奥斯特鲁克斯坦兹(Ausdruckstanz)占据重要地位,也成为表达民族社会主义政治意识形态的高度可见的媒介。为了阐明“群众运动”政治的美学渊源,我的论文通过考虑迄今被忽视的“表演”方面,为更广泛地理解德国现代主义做出了贡献。

著录项

  • 作者

    Song, Ji-Yun.;

  • 作者单位

    Stanford University.;

  • 授予单位 Stanford University.;
  • 学科 Biography.;Dance.;Literature Germanic.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 160 p.
  • 总页数 160
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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