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'The ruins and us go together': The neoliberal challenge to archaeological heritage and patrimony in Mexico

机译:“废墟和我们在一起”:墨西哥考古遗产和遗产的新自由主义挑战

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摘要

When it comes to the pursuit of archaeology, what would archaeologists like to do, what are they required to do, and what do they end up doing? These questions are at the heart of this dissertation, which studies how archaeologists from the United States who work in Mexico negotiate the web of relationships in which they find themselves. Foucault's concept of governmentality allows us to learn more about how power flows within and between these relationships and shows the tensions that exist when these relationships are unequal. As outsiders, foreign archaeologists need to become more informed about local culture, including an understanding of political processes at the local level, among interested stakeholders, the national level, as representatives of INAH, the National Institute of Anthropology and History, and at the transnational level, where multinational corporations, such as Wal-Mart, and transnational organizations, like UNESCO, are also major actors regarding the fate of archaeological resources.;The unfolding story of two archaeological sites in Mexico, the Canada de la Virgen and Teotihuacan, serve as examples of how these relationships play out in the context of modern Mexico. Mexico's socio-political history has also been influential, where the liberal origins of the Mexican state and its creation of a national identity through the hybrid notion of mestizaje that combines Mexico's indigenous and colonial past establish the foundations of the protection and interpretation of its archaeological resources. Currently, changes in Mexico's political and economic climate toward neoliberalism and increasing privatization have increased the threats to Mexico's archaeological resources. Tourism has been heavily promoted as a means of preserving these resources and providing economic assistance to the local communities, but these benefits have yet to be realized and may actually worsen the situation. A community engaged anthropology that leads to improved collaboration between archaeologists and local stakeholders may prove to be a successful strategy for approaching these issues, although there is also a need for archaeologists to be more aware of their motivations, biases, and professional goals that can be illuminated further through the ethnography of archaeology. The fate of Mexico's archaeological heritage is at stake.
机译:当谈到考古学时,考古学家会喜欢做什么,他们需要做什么,最终他们会做什么?这些问题是本文的核心,研究了在墨西哥工作的美国考古学家如何谈判他们所处的关系网。福柯的政府性概念使我们可以更多地了解这些关系内部和之间的权力流动方式,并显示出当这些关系不平等时存在的紧张关系。作为局外人,外国考古学家需要更多地了解当地文化,包括在利益相关者,国家层面,作为INAH,国家人类学和历史研究所以及跨国公司的代表之间了解地方层面的政治进程。在这一层面上,沃尔玛等跨国公司和教科文组织等跨国组织也是考古资源命运的主要参与者。墨西哥的两个考古遗址,加拿大的德拉维根(Canadian de la Virgen)和特奥蒂瓦坎(Teotihuacan)所展现的故事作为这些关系在现代墨西哥语境中如何发挥作用的示例。墨西哥的社会政治历史也具有影响力,在这里,墨西哥州的自由派起源和通过融合墨西哥的土著和殖民时期的梅西扎耶混合概念创建了国家身份,为保护和解释其考古资源奠定了基础。当前,墨西哥朝着新自由主义的政治和经济气候变化以及私有化程度的提高,已经增加了对墨西哥考古资源的威胁。作为保护这些资源和向当地社区提供经济援助的一种手段,旅游业得到了大力推广,但这些好处尚未实现,实际上可能使情况恶化。尽管考古学家还需要更多地了解他们的动机,偏见和专业目标,但社区从事人类学的研究可以证明是解决这些问题的成功策略,这是解决这些问题的成功策略。通过考古民族志进一步阐明。墨西哥考古遗产的命运受到威胁。

著录项

  • 作者

    Kreutzer, Daniel D.;

  • 作者单位

    The University of Wisconsin - Milwaukee.;

  • 授予单位 The University of Wisconsin - Milwaukee.;
  • 学科 Cultural anthropology.;Archaeology.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 205 p.
  • 总页数 205
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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