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Paul among Jews: A study of the meaning and significance of Paul's inaugural sermon in the synagogue of Antioch in Pisidia (Acts 13:16--41) for his missionary work among the Jews.

机译:保罗在犹太人中:研究保罗在皮西迪亚安提阿犹太教堂的就职宣讲的意义和意义(使徒行传13:16--41),以表彰他在犹太人中的宣教工作。

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摘要

This dissertation studies the meaning and significance of Paul's inaugural sermon at Antioch of Pisidia (Acts 13:16-41) in order to understand its literary function in Paul's ministry among Jews according to the Acts of the Apostles.;In chapter one, I provide a history of research of the speeches in Acts in general and Paul's inaugural speech in particular (Acts 13:16-41). I conclude that since this is Paul's inaugural sermon, a study of the literary function of Jesus' and Peter's inaugural sermons may shed some light on the literary function of Paul's inaugural sermon. In chapter two, I study the literary function of Jesus' inaugural sermon at Nazareth (Luke 4:16-30), and in chapter three I analyze Peter's inaugural sermon at Pentecost (Acts 2:14-40). I conclude that both sermons have a parallel literary function in the narrative of Luke-Acts and are significant for understanding the ministries of Jesus and Peter in Luke-Acts.;In chapter four, I examine Paul's inaugural sermon, noting that the full content of his preaching is reserved for his inaugural sermon. In this sermon, he argues from the Scriptures that God fulfilled his promise to David by raising Jesus from the dead. In chapter five, I investigate, from a narrative critical point of view, the literary function of Paul's inaugural sermon in relation to the narration of his ministry to Israel in Acts.;In chapter six, I draw two conclusions from my study of Paul's inaugural sermon. First, Paul's inaugural sermon has a significant literary function for understanding his ministry to Israel in Acts; namely, this sermon functions as the model for how Paul regularly preaches to Jews in Acts. Thus, it unifies the different narratives of Paul's ministry among Jews in Acts. Second, through this inaugural sermon and its related narrative, Luke demonstrates that Paul is a missionary to both Jews and Gentiles in the Acts of the Apostles.
机译:本文研究了保罗在皮西底亚安提阿的就职宣讲的意义和意义(使徒行传13:16-41),以便根据使徒行传了解保罗在犹太人保罗事工中的文学功能。在第一章中,我提供了研究使徒行传中的演讲,特别是保罗就职演说的历史(使徒行传13:16-41)。我的结论是,由于这是保罗的就职讲道,因此对耶稣和彼得的就职讲道的文学功能的研究可能会为保罗的就职讲道的文学功能提供一些启示。在第二章中,我研究了拿撒勒就职讲道的文学功能(路加福音4:16-30),在第三章中,我分析了五旬节时期彼得的就职讲道(使徒行传2:14-40)。我得出的结论是,这两个布道在《路加福音》的叙述中都具有平行的文学功能,对于理解《路加福音》中耶稣和彼得的事工具有重要意义。;在第四章中,我研究了保罗的就职讲道,指出了保罗的全部讲道。他的讲道是为他的就职布道而保留的。在此讲道中,他从圣经中辩解说,上帝通过使耶稣从死里复活,实现了他对大卫的应许。在第五章中,我从叙事批评的角度研究了保罗就职演说的文学功能与他在使徒行传中向以色列传道的叙述有关;在第六章中,我从对保罗就职演说的研究中得出了两个结论。讲道。首先,保罗的就职演说具有重要的文学功能,可以理解保罗在使徒行传中对以色列的服务。也就是说,这个讲道是保罗定期在使徒行传中向犹太人宣讲的榜样。因此,它统一了使徒行传中保罗对传道工作的不同叙述。第二,路加福音通过就职演说及其相关叙述,表明保罗是使徒行传中的犹太人和外邦人宣教士。

著录项

  • 作者

    Zhang, Wenxi.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Religion Biblical Studies.;Jewish Studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 309 p.
  • 总页数 309
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:37:03

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