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Qu writing in literati communities: Rediscovering sanqu songs and drama in sixteenth-century North China.

机译:文人社区中的曲曲写作:在十六世纪的华北重新发现散曲和戏剧。

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摘要

This dissertation studies the production, transmission, and reception of songs and drama in literati communities in sixteenth-century North China, a literary world which remains largely unknown to us.; I suggest that in sixteenth-century North China, the writing of qu, a collective term for songs (sanqu) and drama (xiqu), was widely practiced and popular among specific groups of literati writers in local regions, mainly centered on retired or dismissed officials after their estrangement from officialdom. I adopt a new approach in studying these writers not as solitary individuals, but as members of larger communities who collectively participated in songs and drama. This allows us to see how songs and drama were produced, transmitted, and "used" among these writers, things less evident when we focus only on individuals.; Chapter One traces the paths into qu writing of three major qu writers, Wang Jiusi, Kang Hai, and Li Kaixian, whom I take as signposts in revealing the world of songs and drama around them.; The second and third chapters demonstrate that two successive " qu communities" were formed around these three writers in Shaanxi and Shandong respectively. I use the term "qu community" to designate a group of literati writers based on their collective participation in an association with one another through writing, reading, printing, commenting on, and performing songs and drama. Chapter Two analyzes the massive production of social sanqu such as matching songs and birthday songs in the Shaanxi community. Chapter Three illustrates how the social networks of the writers enabled the circulation of sanqu to reach a wider community of readers beyond the local level in Shandong.; In these two qu communities, drama played a less significant role than sanqu, and was practiced primarily by the major writers. Chapter Four demonstrates how some dramatic works and songs shared similar themes and subjects, and how the fictional dramatic form allowed the writers in these communities to create a more ideal path to retirement. I also show how writings of these northern writers were often presented to us through the lens of the southern critics.
机译:本文研究了十六世纪华北文人社区中歌曲和戏剧的生产,传播和接受,而这个文学世界对我们来说仍然是一个未知数。我建议在十六世纪的华北地区,曲(曲,戏曲)的统称曲的写作在当地特定的文人作家群体中得到了广泛的实践和流行,主要集中于退休或被解雇官员与官僚疏远之后。我采用一种新的方法来研究这些作家,而不是作为单独的个人,而是作为集体参与歌曲和戏剧的大社区成员来研究这些作家。这使我们可以看到在这些作家中歌曲和戏剧是如何产生,传播和“使用”的,而当我们只关注个人时,情况就不那么明显了。第一章探讨了三位主要曲家作家王久思,康海和李开宪进入曲家创作的道路,我以此为标志来揭示他们周围的歌舞世界。第二章和第三章表明,陕西和山东这三位作家分别形成了两个连续的“曲社区”。我使用“ qu社区”一词来表示一群文人作家,他们是基于他们通过写作,阅读,印刷,评论以及表演歌曲和戏剧而相互联系的集体参与。第二章分析了陕西社区配套歌曲和生日歌曲等社会散曲的大量产生。第三章阐述了作家的社会网络如何使散曲的发行能够传播到山东地方以外更广泛的读者群体。在这两个曲社区中,戏剧的作用不如散曲重要,主要由主要作家来实践。第四章演示了一些戏剧作品和歌曲如何共享相似的主题和主题,以及虚构的戏剧形式如何使这些社区的作家创造了一条更理想的退休之路。我还展示了如何通过南方评论家的眼光向我们介绍这些北方作家的作品。

著录项

  • 作者

    Tan, Tian Yuan.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Literature Asian.; History Asia Australia and Oceania.; Theater.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 347 p.
  • 总页数 347
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界史;公共建筑;
  • 关键词

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