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How the formal education system in Kenya is changing the culture of the Maasai community.

机译:肯尼亚的正规教育系统如何改变马赛族的文化。

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摘要

Colonialism brought Africa into the sphere of European dominance and laid the ground work for the adoption of neoliberal globalization. This has affected change for the Maasai of southern Kenya who had attempted to remain isolated for much of the 19th and 20th centuries. However, such cultural isolation has been disrupted by global tourism and the desire of western citizens to view and participate in 'authentic' experiences in unique Maasai environments; thus creating a global desire to visit the Maasai Mara National Reserve (MMNR). The MMNR is part of Maasailand and has exposed many in the surrounding communities to new western ideas and ideals. This exposure, along side the increasing role of supranational organizations such as the United Nations, has created a desire and demand within the Maasai community to participate in education, which in turn has taught some of the Maasai how to become 'good western' citizens. Other supranational organizations such as the World Bank and International Monetary Fund have created contradictions in the development process by limiting the amount spent on formal education. This means that students in rural schools, such as the Maasai, are forced to endure a lower quality of education, which does not provide the tools needed to engage in the modern economy.; Maasai children are attending school at higher rates than ever before, forcing change in their community and culture. These include changes in appearance, housing materials, diet, attitudes and more. Since the Maasai culture is not compatible with the formal education system of Kenya, and the education system does not have any leniency to deal with this conflict, children are being forced at a young age to choose between formal and traditional learning. Using a conceptual framework of globalization, these changes are further understood by the use of Pierre Bourdieu's work on social capital. The main purpose of this thesis is to demonstrate how the Maasai community is adapting to these changes in an effort to give its youth a strong foundation of modern education supplemented by the strength of its cultural traditions.
机译:殖民主义将非洲带入了欧洲的主导地位,并为采用新自由主义全球化奠定了基础。这影响了肯尼亚南部的马赛人的变化,他们试图在19世纪和20世纪的大部分时间保持孤立。然而,这种文化孤立已被全球旅游业以及西方公民渴望在独特的马赛环境中观看和参与“真实”体验而破坏了;因此,全球渴望参观马赛马拉国家野生动物保护区(MMNR)。 MMNR是马赛兰(Maasailand)的一部分,已使周围社区的许多人接触到新的西方思想和理想。这种曝光以及超国家组织(例如联合国)的作用日益增强,在马赛族社区内产生了参与教育的愿望和要求,而这反过来又教会了一些马赛族人如何成为“好西方”公民。其他超国家组织,例如世界银行和国际货币基金组织,通过限制用于正规教育的经费,在发展进程中造成了矛盾。这意味着像马赛人这样的农村学校的学生被迫承受较低的教育质量,而这不能提供从事现代经济所需的工具。马赛族儿童上学的速度比以往任何时候都高,这迫使他们的社区和文化发生了变化。这些包括外观,住房材料,饮食,态度等方面的变化。由于马赛文化与肯尼亚的正规教育系统不兼容,并且教育系统没有宽容处理这种冲突的能力,因此儿童被迫在很小的时候就选择了正规学习和传统学习。使用全球化的概念框架,通过皮埃尔·布迪厄(Pierre Bourdieu)关于社会资本的工作,可以进一步理解这些变化。本文的主要目的是说明马赛族社区如何适应这些变化,以使其青年人以现代教育为基础并辅以其文化传统的力量。

著录项

  • 作者

    Coles, Jennifer.;

  • 作者单位

    Wilfrid Laurier University (Canada).;

  • 授予单位 Wilfrid Laurier University (Canada).;
  • 学科 Anthropology Cultural.; History African.; Education Sociology of.; Geography.
  • 学位 M.A.
  • 年度 2008
  • 页码 151 p.
  • 总页数 151
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;非洲史;社会学;自然地理学;
  • 关键词

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