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Discerning devotional readers: Readers, writers, and the pursuit of God in some late medieval texts.

机译:敏锐的读者:读者,作家和中世纪晚期文本中对上帝的追求。

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摘要

This dissertation is concerned with both the way vernacular religious texts were written, and the way they were read, in late medieval England. The context for this discussion is the growth in lay readership and the increasingly ambitious spiritual aspirations of sections of the laity. This dissertation argues that awareness of this wider audience profoundly shaped the way writers presented their texts. Regardless of theological perspective or general intent, medieval writers reveal a common tendency to try and identify "right" readers for their texts, invoking specific interpretive communities, and guiding reader response by establishing parameters for interpretation. The first half of the study draws attention to this engagement with hermeneutics as it is found in Lollard tracts, The Cloud of Unknowing, Nicholas Love's Treatise on the Sacrament, Julian of Norwich's Revelation of Love, and the anonymous works, Book to a Mother and The Recluse. Shifting attention on to the reader in its second half, the dissertation uses the evidence of two early fifteenth-century collections of religious texts to demonstrate how lay readers could and did fit their reading material around their own concerns and interests, and that these interests could be extremely diverse. Following Nichols and Wenzel's approach of studying the "whole book," I argue that by choosing to read certain texts together, readers were able to fundamentally alter the interpretation of those texts. Taken as a whole, this study demonstrates connections between contemporaneous works which have rarely been dealt with together because of the tendency to divide medieval religious literature into discrete generic categories ("devotional," "mystic," "pastoral") or discrete doctrinal categories ("Lollard," "orthodox"). Its discussion of religious texts and manuscripts exposes the inadequacy of such categories given the depth, complexity, and range of religious opinion in late medieval England.
机译:这篇论文既涉及中世纪晚期英格兰的乡土宗教文本的书写方式,又涉及其阅读方式。这次讨论的背景是非专业读者的增长以及各宗教团体的野心勃勃的精神追求。本文认为,对广大读者的认识深刻地影响了作家介绍其著作的方式。不管神学观点或一般意图如何,中世纪作家都表现出一种普遍的趋势,即试图为文本确定“合适的”读者,调用特定的解释社区,并通过建立解释参数来引导读者做出反应。研究的前半部分引起了人们对诠释学的关注,在洛拉德诗集,不为人知的云,尼古拉斯·洛夫的《圣礼》,诺里奇的《爱的启示》朱利安以及匿名作品《给母亲和母亲的书》中都发现了这种诠释学。隐士。在下半年,我们将注意力转移到读者身上,本文使用了15世纪早期两个宗教典藏的证据,来证明读者如何以及如何使阅读材料适合他们自己的关注和兴趣,以及这些兴趣可以非常多样化。遵循尼科尔斯和温泽尔研究“整本书”的方法,我认为通过选择一起阅读某些文本,读者可以从根本上改变这些文本的解释。总的来说,这项研究表明了同时代作品之间的联系,由于将中世纪宗教文学划分为离散的一般类别(“虔诚”,“神秘”,“牧人”)或离散的教义类别( “ Lollard”,“正统”)。鉴于中世纪晚期英格兰的宗教见解的深度,复杂性和范围,对宗教文本和手稿的讨论揭示了此类类别的不足。

著录项

  • 作者

    Lewis, Anna.;

  • 作者单位

    University of Ottawa (Canada).;

  • 授予单位 University of Ottawa (Canada).;
  • 学科 Literature Medieval.;Literature English.;Religion History of.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 292 p.
  • 总页数 292
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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