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Staging alterity: The ethics of performing difference(s).

机译:分期变更:进行差异的道德规范。

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摘要

This dissertation proposes that contemporary theatre should be read through the lens of ethical philosophy. By juxtaposing a variety of recent theatrical performances with the philosophy of Emmanuel Levinas, it frames a consideration of the theatre as the paradigmatic instance of the ethical relation. Looking at the notion of "the encounter" within Levinas's philosophy and "the event" in recent work by Alain Badiou, I propose that theatre lies at the base of new models of social relations. In the encounter between audience member and performer, the individual faces the imperative challenge of "being-for-the-other." Within this dissertation, I argue that the theatre instantiates "ethotopos," the space of ethics, as a laboratory in which the personal relationship can be viewed and in which society can begin to imagine a new foundation for justice.Through examining performances that have been historically read through lenses of identity politics, I demonstrate the ways in which reading them instead with relation to their establishment of an ethical relation changes an understanding of their production of meaning. The works that I examine include the plays of Tony Kushner and performances by Guillermo Gomez-Pena, Anna Deavere Smith, Sarah Jones, John Leguizamo, Tim Miller, and Kiki and Herb. I argue that the formal relationships present within these performances produce a relationship with the audience that demands fidelity, and propose this as the starting point for developing a concept of ethical subjectivity in the contemporary world. I develop these readings through interrogating Levinas's notions of ethical language, the face-to-face, and the caress. These works begin to allow us to imagine a new universal subject, one who is defined in substitution, in the prostration of the self at the foot of the Other this is a subject defined theatrically in obligation to another who appears before her/him.
机译:本文提出当代戏剧应该从伦理哲学的角度来解读。通过将伊曼纽尔·列维纳斯(Emmanuel Levinas)的哲学思想与近期的各种戏剧表演并列,它把剧院视为伦理关系的典范实例。鉴于列维纳斯哲学中的“相遇”概念和阿兰·巴迪欧最近的作品中的“事件”概念,我认为戏剧是社会关系新模式的基础。在观众与表演者的相遇中,个人面临着“为他人而行”的当务之急。在本文中,我认为剧院将伦理空间“ ethotopos”实例化为一个实验室,可以在其中查看人际关系,并使社会开始为正义构筑新的基础。从历史上通过身份政治的角度来阅读,我展示了通过阅读来代替阅读它们与建立道德关系的关系,从而改变了对意义产生的理解。我检查的作品包括托尼·库什纳(Tony Kushner)的戏剧以及吉列尔莫·戈麦斯·佩纳(Guillermo Gomez-Pena),安娜·迪弗雷·史密斯(Anna Deavere Smith),莎拉·琼斯(Sarah Jones),约翰·勒吉萨莫(John Leguizamo),蒂姆·米勒(Tim Miller)以及基奇和赫伯(Kiki and Herb)的表演。我认为这些表演中存在的正式关系会与要求忠实的观众产生联系,并以此为出发点发展当代世界的道德主体性概念。我通过审视列维纳斯的道德语言,面对面和爱抚的观念来发展这些读物。这些作品开始让我们想象一个新的普遍主题,一个被替代定义的对象,在他人脚下自我的俯卧撑中,这是一个在戏剧上被定义为对另一个出现在他/他面前的对象的主题。

著录项

  • 作者

    Abrams, Joshua.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Philosophy.Theater.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 241 p.
  • 总页数 241
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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