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Homeless bodies, homeless minds: Myth and the American metropolis.

机译:无家可归者的身体,无家可归者的思想:神话和美国大都市。

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摘要

In Homeless Bodies, Homeless Minds: Myth and the American Metropolis, I outline how the American discourse on homelessness arose from Victorian social and political anxieties about the impacts of immigration and urbanization on the middle class, Protestant family. This project focuses on how these anxieties were negotiated by social ministries, activists, and service providers, as well as those commenting on their work—journalists, sociologists, and finally policymakers. I look at the stories told by these religious activists and ministries—those ways in which they described and diagnosed social problems before they developed institutions to redress these problems—to understand how their modes of portraying urban life shaped subsequent social science and policy. I analyze how religious language and images codified ways to represent these urban problems, and through this process I explore how contemporary American social science, social work, and policy emerge from Victorian cultural and religious attitudes about the family, the city, and social life.;In this project, I examine several intersecting literatures—social ministry, journalism, sociology, and policy—to trace three distinct configurations of the homeless subject. Initially, before isolated individuals were constituted as homeless subjects, the fin-de-siècle city teeming with immigrant populations was described as embodying the homelessness that was juxtaposed to the family ideal of the Christian home. Then, the New Deal era 'disaffiliated man' became the other of the nuclear family. And, finally, the fracturing of a racial and gender consensus about the disaffiliated man led to the Reagan era effort to establish the homeless subject as a person without a fixed shelter failed in an attempt to decouple family ideology from the homeless subject. By emphasizing the continuing role of myth in shaping the homeless subject, I explain the inability of empirical and policy changes—like the 1980s rise of the homeless family—to fully reconcile with the discourse.
机译:在《无家可归的人,无家可归的人的思想:神话和美国大都会》中,我概述了维多利亚州关于移民和城市化对中产阶级,新教徒家庭的影响的社会和政治焦虑,引发了美国关于无家可归的论述。该项目的重点是社会各部,活动家和服务提供者以及评论他们的工作的人(新闻工作者,社会学家,最后是政策制定者)​​如何解决这些焦虑。我看了这些宗教活动家和政府部门讲的故事-他们在建立解决这些问题的机构之前描述和诊断社会问题的方式,以了解他们描绘城市生活的方式如何影响随后的社会科学和政策。我分析了宗教语言和图像如何编纂代表这些城市问题的方式,并通过这个过程探索了当代美国社会科学,社会工作和政策是如何从维多利亚时代对家庭,城市和社会生活的文化和宗教态度中产生的。 ;在这个项目中,我研究了几种相交的文献-社会部,新闻学,社会学和政策-来追踪无家可归者主题的三种不同结构。最初,在孤立的个体被定为无家可归者之前,被认为是充满移民人口的芬德塞勒克尔城体现了与基督教家庭的家庭理想并列的无家可归者。然后,新政时代的“自卑者”成为了核心家庭中的另一个。最后,关于种族隔离的人的种族和性别共识的破裂导致了里根时代将无家可归者确立为没有固定住所的人的努力未能将家庭意识形态与无家可归者脱钩。通过强调神话在塑造无家可归者方面的持续作用,我解释了经验和政策变化(如1980年代无家可归家庭的兴起)无法与话语完全协调一致。

著录项

  • 作者

    Webb, Philip.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 Religion General.;History United States.;American Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 316 p.
  • 总页数 316
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:39:10

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