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HOW TIME PASSES

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We are back to the question whether the now is objective or subjective. The existence of T will be confined to the realm of imagination if the now itself is a subjective phenomenon. If the now is a subjective phenomenon, the temporal present and the presence of phenomenal consciousness are one. Accordingly, the process experienced in time perception and the process of perceiving time are one and the same. The wave of nowness, experienced by us as the passage of time, then is a way of phenomenal consciousness experiencing itself. Accordingly, T then is the dimension that consciousness inadvertently makes use of or, rather, deploys when recognising itself in, or identifying itself with, states it recollects or anticipates. What, if the now is objective? If the now is objective, T expresses that it is always now, whether or not a conscious being is in the state of mental presence. Then, a time slice, i.e., a 3D simultaneity hypersurface (or hypermembrane if the positive diameter At matters) exists that is to be distinguished from the slices making up the block. It would be this distinct actuality slice, then, which moves through 4D spacetime. By virtue of this movement, each moment another real slice of spacetime is highlighted. In addition to the fact that it is always now, the dimension T would account for the specific degree of freedom that this movement of a higher order is making use of. Both alternatives are highly relevant for the study of consciousness. The hard problem confronting the study of consciousness is not how the brain is processing information, but how the phenomenon of mental presence comes about. This phenomenon has escaped scientific explanation so far. Why this is so appears in a new light as soon as mental presence is related to the temporal present. Both in the case that the now is subjective and in the case that it is objective there are phenomena related to presence that seem to be hopelessly inaccessible to scientific methods.
机译:我们回到现在是客观的还是主观的问题。如果现在本身是一种主观现象,则T的存在将仅限于想象的领域。如果现在是一种主观现象,那么时间的存在和现象意识的存在就是其中之一。因此,在时间感知上经历的过程与感知时间的过程是相同的。现在,随着时间的流逝,现在的浪潮是一种现象意识自我体验的方式。因此,T就是当意识以其所收集或预期的状态来识别自己或以其识别状态时,无意中利用或扩展的维度。如果现在是客观的怎么办?如果现在是客观的,则T表示无论意识物体是否处于心理状态,它总是现在。然后,存在一个时间片,即3D同步超曲面(如果正直径为at,则为超膜),该时间片将与构成块的片区分开。然后,正是这个独特的现实片段在4D时空中移动。通过这种运动,每时每刻都会突出显示另一个真实的时空。除了现在总是这样的事实之外,尺寸T还考虑了这种较高阶运动正在利用的特定自由度。两种选择都与意识研究高度相关。意识研究面临的难题不是大脑如何处理信息,而是心理存在现象是如何产生的。到目前为止,这种现象已经逃脱了科学的解释。一旦精神存在与暂时存在相关联,为什么会如此以新的眼光出现。在现在是主观的情况下和在客观的情况下,都存在着与存在有关的现象,这似乎是科学方法无法企及的。

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