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GENERAL SYSTEMS THEORY AND SPIRITUALITY AND RELIGION

机译:一般系统理论与精神与宗教

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General Systems Theory has become a useful model to understand human behavior and also every thing in the whole universe. It has provided a more meaningful World View as it has unified all human knowledge about all aspects of living and non living part of the universe (Bowler 1981). Prior to Renaissance in Europe the world view of people in different societies and cultures were more mythological, magical, superstitious and religious. Since Renaissance gradually the world view became more objective scientific model to explain everything in the universe including human beings. Such a scientific model has helped to advance in understanding of the material physical world and contributed to rapid development of technology and Industrial and later Information revolution. In the early part of twentieth century the limitations of such a reductionistic mechanical analytical model was recognized especially in biological science. So a new interacting Systems Theory model was introduced especially in biology (Bertalanaffy1962). Later such a model was found useful in understanding of all fields of studies of living and nonliving things in the universe. As a result a new Systems World view has emerged. According to which every thing in the whole universe can be studied as organized entities or systems that has parts as sub systems interacting with each other and also the whole system interacting with other systems outside of that particular system and form more complex and higher systems. In that model every thing, including human beings are connected with each other directly or indirectly and influence each other systems at various degrees. So this model unifies everything in the universe. According to systems theory human beings are part of universe as a whole system and have sub systems of body as a biological system and mind and behavior as psychological system and by interacting with other human beings form social systems of family, community and nations. Such a model helps to understand human experience and behavior more completely. As the systems theory has developed attempts have been made to explain ultimate philosophical questions like the meaning of life, morality, suffering, death and immortality which may be important issues for many human beings. This paper proposes to include a highest level of all systems called Transcendental system that is different from religious systems that are part of social system. The controversies related to this system and arguments in favor and opposing views will be discussed. The purpose of this paper is to stimulate more discussions among the active members who are involved in developing further General Systems Theory in all directions.
机译:通用系统理论已成为理解人类行为以及整个宇宙中所有事物的有用模型。它提供了一个更有意义的世界观,因为它统一了人类有关宇宙中有生命和无生命部分各个方面的所有知识(Bowler 1981)。在欧洲文艺复兴时期之前,不同社会和文化下的人们的世界观更加具有神话色彩,魔幻色彩,迷信色彩和宗教色彩。自文艺复兴以来,世界观逐渐成为更为客观的科学模型,可以解释包括人类在内的宇宙中的一切。这种科学模型有助于增进对物质物理世界的理解,并为技术,工业以及后来的信息革命的迅速发展做出了贡献。在二十世纪初期,这种简化主义的机械分析模型的局限性在生物科学中得到了特别的认识。因此,引入了一种新的相互作用系统理论模型,尤其是在生物学中(Bertalanaffy1962)。后来发现这样的模型对理解宇宙中有生命和无生命的事物的所有研究领域都是有用的。结果,出现了新的Systems World观点。据此,整个宇宙中的每件事物都可以作为有组织的实体或系统来研究,这些实体或系统具有作为子系统相互交互的部分,并且还可以与整个系统与该特定系统之外的其他系统交互并形成更复杂,更高层次的系统。在该模型中,包括人类在内的所有事物都直接或间接地相互连接,并在不同程度上影响彼此的系统。因此,该模型统一了宇宙中的所有内容。根据系统理论,人类是整个宇宙的一部分,人体是生物系统的子系统,而心理和行为则是心理系统,并且通过与其他人类的相互作用形成家庭,社区和国家的社会系统。这样的模型有助于更全面地了解人类的经验和行为。随着系统理论的发展,人们试图解释诸如生命,道德,痛苦,死亡和永生的意义之类的终极哲学问题,这对许多人而言可能是重要的问题。本文建议包括称为先验系统的所有系统中的最高级别,该系统不同于属于社会系统的宗教系统。将讨论与该系统有关的争议以及赞成和反对观点的论点。本文的目的是激发在各个方向上参与进一步发展通用系统理论的活跃成员之间的更多讨论。

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