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How People Attribute Minds to Non-Living Entities

机译:人们如何将心灵归于非生物实体

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Cognitive biases are a central element of human cognition. One of the biases that intriguing cognitive scientist and psychologist most would be Theory of Mind, the cognitive capacity to ascribe mental states to others, animals, and even non-living entities. According to previous studies on mind perception, mental states people perceive can be classified into two categories, “Experience” and “Agency.” “Experience” is referred to the capacity for sensation and feeling, while “Agency” is the capacity to intend and to act. Moreover, perceived lower “Experience” was the critical element in the perception of non-living entities (e.g., robots). However, it is unclear whether these findings of mind perception have the cultural universality. The present study investigated the two-dimensional structure of mind perception and the characteristics of the perception of non-living entities with a sample of Japanese youth. The results of two surveys showed that Japanese youth perceived mind on the same two dimensions as previous studies and that they attributed lower “Experience” to non-living entities than living entities. These results support the view that mind perception structure may be similar among cultures.
机译:认知偏差是人类认知的核心要素。有趣的认知科学家和心理学家最大的偏见之一将是心态的理论,将精神状态归于他人,动物,甚至是非生活实体的认知能力。根据以前的思想感知的研究,识别的精神状态可以分为两类,“经验”和“代理”。 “经验”被称为感觉和感觉的能力,而“代理”是打算和采取行动的能力。此外,感知较低的“经验”是非生活实体感知的关键因素(例如,机器人)。然而,目前尚不清楚这些心灵感知的结果是否具有文化普遍性。本研究调查了与日本青年样本的非生物实体感知的二维结构和对非生物实体的特征。两次调查结果表明,日本青年的思维在与以前的研究中相同的两个方面,他们将其归因于非生物实体的“经验”而不是生活实体。这些结果支持思维识别结构在培养物之间可能类似的观点。

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