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The art and architecture of Chora Monastery in comparison with its East European and Italian contemporaries

机译:乔拉斯修道院的艺术和建筑,与东欧和意大利当代建筑相比

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This research aims to analyze both the architecture and art of today's Chora Museum, named Chora Monastery and Chora Mosque chronologically, in comparison with its East European and Italian contemporaries, within the social, cultural and political environment of the Byzantine Empire and the context of Byzantine art developed until and through the 14th century when the spectacular and cinematographic mosaic scenes and frescos covering the vaults and dome of the building, illustrating the life cycles of both the Virgin Mary and Jesus Christ with an unconventional use of perspective, were built and painted. The monastery, named Chora meaning "country", "land" or "in the country" in Greek, referring to its location, was built originally in the 12th century right outside the city walls of Constantinople. The architecture of the building is a combination of different parts built at different time periods in history; the 12th century, from which only the naos part remained; the 14th century, Palaeologans' reign which is referred to as the brightest time of Byzantine art, and when the naos dome, the north annex, the narthexes, the parekklesion, and a belfry were built together with all the brilliant marble decoration, mosaics and frescoes; and finally the 15th century Ottoman era, in which, being turned into a mosque, a mihrab and a minaret were added to the building, together with the plaster covering the mosaics and frescos, which has actually preserved them up to this day. Kariye Museum, as of today, offers different readings of all this juxtaposition at one and the same time and space. The strong storm of the imagery and the extraordinary way the life cycles of the Virgin Mary and Jesus Christ were represented, as the ways the cities, buildings, people and their acts were illustrated, comparing to the Byzantine, East European and Italian religious art of the era, makes it possible to say, has affected a wide area, including both the Byzantine Orthodox Church jurisdiction areas and even Italy as far as mannerisms are concerned.
机译:这项研究的目的是在拜占庭帝国的社会,文化和政治环境以及拜占庭语境下,与当今的东欧和意大利当代人相比,按时间顺序分析当今的乔拉斯博物馆(分别称为乔拉斯修道院和乔拉斯清真寺)的建筑和艺术直到14世纪,艺术才得以发展,直到建造并绘制了覆盖建筑物的拱顶和穹顶的壮观且具有影像学的马赛克场景和壁画,并以非常规的视角展示了圣母玛利亚和耶稣基督的生命周期。修道院的名字叫乔拉(Chora),在希腊语中指的是“国家”,“土地”或“在乡村”,指的是修道院的所在地,该修道院最初建于12世纪,位于君士坦丁堡城墙外。建筑物的建筑是在历史的不同时期建造的不同部分的组合。 12世纪,仅剩下了纳乌斯部分;在14世纪,古希腊人的统治时期被称为拜占庭艺术最灿烂的时期,在此期间,建造了Naos圆顶,北部附楼,narthexes,parekklesion和一个钟楼,以及所有明亮的大理石装饰,马赛克和壁画最后是15世纪的奥斯曼帝国时代,在这座建筑中,清真寺变成了清真寺,一座清真寺和一座尖塔被添加到了这座建筑中,而覆盖着马赛克和壁画的灰泥实际上一直保存到今天。截止到今天,卡里耶博物馆在同一时间,同一空间提供了所有并列的不同读物。图像的强烈风暴和圣母玛利亚和耶稣基督的生命周期的非同寻常的表现方式,被用来说明城市,建筑物,人及其行为的方式,与拜占庭,东欧和意大利的宗教艺术相比可以说,这个时代已经影响到广泛的领域,包括拜占庭东正教教堂的辖区,甚至就礼节而言的意大利也是如此。

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