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Restoration of the Chapel of Padre Faria in Ouro Preto, MG-Brazil

机译:巴西MG欧鲁普雷图的帕德雷·法里亚教堂恢复

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The article deals with the restorations made in 2004, describing in addition several previous interventions, in particular, the work made by restorers from the Institute for National Historic and Artistic Heritage - IPHAN, in the 1940′s, wherein still resonated the procedures of Viollet-le-Duc. The article seeks to illustrate the double pathway that characterizes the role of Brazilian architects in the first steps in our modern architecture, showing how this very chapel could have served as inspiration for one of the most significant creations of the architect Oscar Niemeyer: the Chapel of Saint Francis of Assisi, in the Pampulha Complex in Belo Horizonte. This claim is justified in the operation of various factors, as much those relative to the esthetic and ideological motivations of the Modernist Movement in Brazil, as those linked to the programmatic operation of these architects in two professional sectors; that of the renovation and conservation of the architecture of the Baroque Mineira and the employment and use of its vocabulary in the production of our first modern architecture. A comparison, albeit superficial, between the Chapel of Padre Faria and that of Saint Francis reveals the presence of common points; the same simplicity and austerity in the overall treatment, the employment of the same principles in the distribution and articulation of the spaces and volumetric solutions, the use of similar compositional elements, equal sensibility in the positioning of the monument in relation to the surrounding landscape, the attainment of the effects of light and shade in the interior, the same pictorial treatment of the surfaces and the integration of the various forms of artistic expression as the result of the achievement of a mystic and contemplative atmosphere. The restoration work demonstrates these historic, artistic and environmental values.
机译:本文介绍了2004年进行的修复,另外还描述了先前的一些干预措施,特别是1940年代IPHAN国家历史和艺术遗产研究所的修复人员所做的工作,其中仍然引起了Viollet的注意。 -le-Duc。这篇文章旨在说明体现巴西建筑师在我们现代建筑的第一步中所扮演角色的双重途径,并说明这个教堂如何可以为建筑师奥斯卡·尼迈耶(Oscar Niemeyer)最重要的创作之一提供灵感:阿西西的圣弗朗西斯,在贝洛奥里藏特的Pampulha建筑群中。这种主张在各种因素的运用中是合理的,与巴西现代主义运动的美学动机和意识形态动机有关的因素,以及与这些建筑师在两个专业领域的程序性运作有关的因素,都是合理的。巴洛克式米妮拉(Baroque Mineira)建筑的翻新和保护以及在我们的第一座现代建筑的生产中使用和使用其词汇的方式。帕德里·法里亚教堂和圣弗朗西斯教堂之间的比较(尽管很肤浅)表明存在共同点。在整体处理中保持相同的简洁性,紧缩性,在空间和体积解决方案的分配和表达中采用相同的原理,使用相似的组成元素,纪念碑相对于周围景观的定位具有同等的敏感性,达到室内的明暗效果,对表面进行相同的图形处理以及各种形式的艺术表现形式的融合,这是实现神秘而沉思的氛围的结果。修复工作展示了这些历史,艺术和环境价值。

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