首页> 外文会议>58th International Astronautical Congress 2007 >Is Time a creation of Life in response to Gravity? This hypothesis suggests new ways for looking at extraterrestrial life
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Is Time a creation of Life in response to Gravity? This hypothesis suggests new ways for looking at extraterrestrial life

机译:时间是对重力的回应吗?这个假设提出了看待地球外生命的新方法

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From his personal experience during a space flight (Challenger 1985) onward, the author has been struck repeatedly by the remarkable influence of Earth's environment on life, in particular by its most inevitable elements: time and gravity. Our life might be peculiar to the local Earth conditions, and not cosmic per se. In this article the hypothesis is postulated that our 'speed' of life, in relation to the speed of information (in this case the speed of light), is specific to humankind. Life is the process that 'makes' time. In this approach the constancy of the speed of light is not so much a property of the external world, but rather a consequence of our getting older at a fixed 'time-speed'. We are sitting in a 'time train'and all the information that we observe from the outside world is travelling relative to us at the same speed as our train. The train speed is, in a sense, the speed of light. If that is the case, then the expanding universe is an illusion. The remnants of the 'big bang' are standing 'still' while we move away and see all distances increasing. It is also shown in this article that there is a relationship between this time-speed and gravity, and that it can be the result of a process in the brain. By interpreting gravity as the result of a rotating motion, rather than a linear upward acceleration, time is introduced. In today's science we consider all universal processes in respect to our present (= now). In fact, we believe that the universe started 13.6 billion years ago. This approach to science is set against the history of centralism: from the geocentrism of Ptolemy to the heliocentrism of Galilei, extrapolated to the 'chronocentrism' of today. An intriguing consequence of this theory is that extraterrestrial life would have a different speed of light. To couch this in a metaphor: we are living in a green world and see only green, while the others live in a red world and see only red. Each of these worlds can be part of one system, but we cannot see each other. Ideas are presented on how one might be able to communicate with these extraterrestrial living systems. Based on the assumption that different time propagations are still made up from the same time quanta, but with different lengths of empty time in between, one can imagine that those time speeds could be transferred by a 'replay' at our speed, like the frames in a film. Following the same assumption, a Lorentz transformation could connect both worlds, implying that the signals from another world would, for us, be split into two signals, each with a different time speed and distance speed not corresponding to our speed of light. Detecting those two signals simultaneously could lead to an intriguing experiment.
机译:从他在太空飞行中的亲身经历(Challenger 1985)开始,作者屡屡被地球环境对生命的巨大影响而震惊,特别是其最不可避免的因素:时间和重力。我们的生活可能是当地特定的地球条件,而不是宇宙本身。在本文中,假设是假设我们的生命“速度”与信息的速度(在这种情况下为光速)有关,是人类特有的。生命是“创造”时间的过程。在这种方法中,光速的恒定性与其说是外部世界的属性,不如说是我们以固定的“时间速度”变老的结果。我们正坐在一列“时间火车”中,我们从外界观察到的所有信息都以与我们火车相同的速度相对于我们旅行。从某种意义上讲,火车的速度就是光速。如果真是这样,那么膨胀的宇宙就是一种幻想。当我们离开并看到所有距离都在增加时,“大爆炸”的残余物仍在“静止”。本文还表明,时间速度和重力之间存在某种关系,这可能是大脑中某个过程的结果。通过将重力解释为旋转运动的结果,而不是线性向上的加速度,可以引入时间。在当今的科学中,我们考虑与当前(即现在)相关的所有通用过程。实际上,我们认为宇宙始于136亿年前。这种科学方法与集中主义的历史背道而驰:从托勒密的地心论到加利利的日心论,外推到当今的“时势论”。该理论的一个有趣的结果是,地球外生命的光速会有所不同。用一个比喻来表达:我们生活在一个绿色的世界中,只能看到绿色,而其他人则生活在一个红色世界中,只能看到红色。这些世界中的每一个都可以是一个系统的一部分,但我们彼此之间看不见。提出了关于如何与这些外星生命系统进行通信的想法。基于这样一个假设,即相同的时间量仍然构成不同的时间传播,但是之间的空时间长度不同,则可以想象这些时间速度可以像帧一样通过“重放”以我们的速度传输在电影中。按照相同的假设,洛伦兹变换可以将两个世界连接起来,这意味着对我们来说,来自另一个世界的信号将被拆分为两个信号,每个信号的时间速度和距离速度都不与我们的光速相对应。同时检测到这两个信号可能会导致一个有趣的实验。

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