首页> 外文会议>Humanity, science, technology: the systemic foundations of the information age >BIOETHISM, A UNIVERSAL PARADIGM AS SUBSTRATUM TO A COLLECTIVE AND LOCAL CONSCIOUSNESS THAT WOULD MAINTAIN THE SUSTAINABILITY AND ADAPTABILITY OF LOCAL SOCIOSYSTEMS
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BIOETHISM, A UNIVERSAL PARADIGM AS SUBSTRATUM TO A COLLECTIVE AND LOCAL CONSCIOUSNESS THAT WOULD MAINTAIN THE SUSTAINABILITY AND ADAPTABILITY OF LOCAL SOCIOSYSTEMS

机译:生物伦理学,作为集体和地方意识的基础的普遍范式,它将维持地方社会系统的可持续性和适应性

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"Sustainable development targets", as specified in Rio Agenda 21 declaration of intent, ignore the survival importance of local ecosystemicity, ecosociality, individual and local intelligence of life, Cultures and traditions and the cybernetic psychological heavy side effect of accountableness lacks for the interdependence of life phenomena. Answering to "legitimate people needs and aspirations in a protected environment relevant to Planet ecology limits" requires integrating above aspirations. May a "Sustainability and Adaptability Challenge", (J.-J.Blanc, 1998), be an efficient democratic adhesion of local populations to strong mental arguments and motivations? By developing local survival policies and worldwide means, the "make-emerge" of sustainability and adaptability of socioeconomic fabrics and current situations pertain to interactions and interdependency qualifications. An approach that requires transdisciplinarity, "systemicity learning" of sociosystems, of their behavioural values and their ecosystems structures for survival. Bioethism, a paradigm I developed in 1996 proposes such a global transdisciplinary approach in terms of "Biology, Ethology-ecology and Humanism". The presence of man, into it, stresses fundamental cultural values as indispensable for mankind and life survival. Integrating systems science, Bioethism shows those relevant principles, strategies and tactics, which, by processes results compensations (ago-antagonisms), are paramount to local and global survival. Mentalities thought process, practice of individual and collective emotional intelligence and cultural local traditions are, then, meant to very much participate to the quality of survival sustainability and adaptability. Collective consciousness, an emergence of local consciousness levels from interactive informational processes, is one perspective confirmed by Bioethism as a theoretical substratum.
机译:如《里约议程》 21的意图宣言中所指明的,“可持续发展目标”忽略了当地生态,生态社会,个人和地方生活智慧,文化和传统以及问责制的控制论心理沉重副作用对生存的重要性,因为它们缺乏相互依存关系。生活现象。要回答“在与地球生态极限有关的受保护环境中合法人们的需求和愿望”,就需要整合以上愿望。 “可持续性和适应性挑战”(J.-J.Blanc,1998年)是否可以成为当地民众有效地将民主依附于强烈的思想争论和动机的方法?通过制定当地的生存政策和世界范围的手段,社会经济结构和当前状况的可持续性和适应性的“融合”与相互作用和相互依存资格有关。需要跨学科性,社会系统的“系统性学习”,其行为价值和生态系统结构才能生存的方法。我在1996年提出的范式“生物伦理学”就“生物学,民族学-生态学和人文主义”提出了一种全球跨学科的方法。人类的存在强调了基本的文化价值,这是人类和生命生存必不可少的。生物伦理学与系统科学融为一体,显示了相关的原则,策略和策略,通过过程结果补偿(对抗),这些原则,策略和策略对于本地和全球生存至关重要。因此,心理思维过程,个人和集体情商的实践以及当地的文化传统意味着要非常参与生存可持续性和适应性的质量。集体意识是互动信息过程中局部意识水平的出现,是生物伦理学作为理论基础确认的一种观点。

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