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首页> 外文期刊>Journal of Law, Policy and Globalization >The Maslahah Concept in the Islamic Finance Institutions
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The Maslahah Concept in the Islamic Finance Institutions

机译:伊斯兰金融机构中的Maslahah概念

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摘要

The sharia economy has grown rapidly in Indonesia for the past three decades. Sharia finance is an inseparable part of the Islamic economy. The market share of sharia finance in Indonesia consists of sharia banking, sharia insurance, sharia finance, sharia mutual funds, government sukuk and sharia stocks. In addition, there are still Islamic social finance sectors such as zakat and waqf. The development of sharia finance in Indonesia has undergone improvements from the previous stages. Studies that initially revolved around halal - haram, and seemed to repeat the classic debates, began to open to the renewal of Islamic law. As Fazlur Rahman said that Islamic law (in terms of fiqh) is not a rigid, and sacred thing towards changes because Islamic law is required to be able to provide juridical answers to various demands and issues of human life, while the dynamics of life always tend toward changes. Therefore the study of Islamic law in Indonesia must always be opened and it pays attention to the social implications from the application of law thoughts, and how the objectives of Islamic law (Maqashid Syari'ah) are manifested in the development of modren syari'ah financial industry. This study is a normative research, with a historical and analytical approach. The researcher concluded that, the realization of Maqashid Syariah in Islamic finance was a necessity. The products, the governance and the management of financial companies must be in order of Hifz ad-Diin, Hifz nafs, Hifz Aqal, Hifz Maal, Hifz Nasab, to achieve the benefit for the people and the advance of national economic development.
机译:在过去的三十年中,印尼的伊斯兰教法经济发展迅速。伊斯兰金融是伊斯兰经济不可分割的一部分。伊斯兰教法金融在印度尼西亚的市场份额包括伊斯兰教法银行,伊斯兰教法保险,伊斯兰教法金融,伊斯兰教法共同基金,政府回教债券和伊斯兰教法股票。此外,仍然有诸如zakat和waqf之类的伊斯兰社会金融部门。印尼伊斯兰教法金融的发展在之前的阶段得到了改善。最初围绕清真食品-哈兰(Haram)进行的研究,似乎在重复经典的辩论,开始对伊斯兰法的复兴表示欢迎。正如法兹鲁尔·拉赫曼(Fazlur Ra​​hman)所说,伊斯兰法律(以定性为单位)不是僵化的,神圣的变革之物,因为伊斯兰法律被要求能够为人类生活的各种需求和问题提供法律上的答案,而生活的动力总是倾向于变化。因此,必须始终打开对印度尼西亚伊斯兰法的研究,并且要注意法律思想的应用对社会的影响,以及现代法的发展如何体现伊斯兰法的目标(Maqashid Syari'ah)。金融业。这项研究是一项规范性研究,具有历史和分析方法。研究人员得出结论,在伊斯兰金融中实现伊斯兰教义是必须的。金融公司的产品,治理和管理必须按照Hifz ad-Diin,Hifz nafs,Hifz Aqal,Hifz Maal,Hifz Nasab的顺序进行,以实现人民利益和国民经济发展的进步。

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