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首页> 外文期刊>International Journal of Dharma Studies >Transposing tirtha: Understanding religious reforms and locative piety in early modern Hinduism
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Transposing tirtha: Understanding religious reforms and locative piety in early modern Hinduism

机译:转置 tirtha :了解现代印度教早期的宗教改革和宗教信仰

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The paper deals with a historical and hitherto obscure case of de-commercialisation of sacred geography of India. Sahajanand Swami, an eighteenth century religious leader from Gujarat who became popular as Bhagwan Swaminarayan took an initiative to eliminate corruption in Dwarka, one of the most sacred destination in Hindu imagination. He also attempted to transpose the piety of Dwarka and recreate a parallel religious experience at Vadtal, an important site in Swaminarayan Hinduism. This process of making sacred sites more egalitarian is classified here as a 'religious reform'. The paper assesses this bivalent pursuit as an institutional reform within religion as well as a religious process in the context of piety, authority and orthodoxy. Through the example of Sahajanand Swami, it is argued to calibrate the colonial paradigm of reform that was largely contextual to social issues and western thought and failed to appreciate the religious reforms of that era. By constructing a nuanced typology of 'religious reform' distinct from 'social reforms', the paper eventually calls for a reassessment of religious figures who have significantly contributed in reforming the Hindu tradition in the medieval and modern era.
机译:这篇论文涉及印度神圣地理领域去商业化的一个历史悠久的,迄今仍晦涩难解的案例。 18世纪的古吉拉特邦宗教领袖萨哈亚南德·斯瓦米(Sahajanand Swami)在巴格旺·斯瓦米纳拉扬(Bhagwan Swaminarayan)的倡导下广受欢迎,这是杜瓦卡(Dwarka)消除腐败的举措,杜瓦卡是印度教徒想象中最神圣的目的地之一。他还试图化解Dwarka的虔诚,并在Swaminarayan印度教的重要地点Vadtal再现平行的宗教经历。使圣地更加平等的这一过程在这里被归类为“宗教改革”。本文将这种二价追求评估为宗教内部的制度改革以及虔诚,权威和正统的宗教过程。通过萨哈哈南德·斯瓦米(Sahajanand Swami)的例子,有人试图校准殖民主义的改革范式,该范式在很大程度上与社会问题和西方思想相关,而未能欣赏那个时代的宗教改革。通过构建与“社会改革”截然不同的“宗教改革”的细微分类,论文最终要求对在中世纪和现代时代对印度教传统的改革做出重大贡献的宗教人物进行重新评估。

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