郭沫若的身份认同经历了从“医生”到“文人”，再到“政治家”的转变，在不同的转折点，为寻求新身份的合法性，一方面他对自己的作品进行了修改，另一方面也对自传叙述作相应的调整。在“弃医从文”的转变中，他在与田汉、宗白华二入的通信中表现最为强烈的是一种忏悔意识，而这种忏悔并不完全是宗教意义上寻求“宽恕”的行为，也是郭沫若获得新的身份认同的心理机制。论文所探讨问题的是郭沫若如何通过忏悔的心理机制和言语行为，获得新文学圈的认同，以及这种心理机制在他身份的第二次转变中所发挥的作用，并对现代知识分子的自我否定稍作思考。%Guo Momo cian". In order to seek the other hand adjust his autobi had successively converted his identity from a "doctor" through a "writer" to a "politi- legitimacy of the new identity, he had to on one hand modify his own works and on the ography whenever he was at a turning point. In his first conversion from a "doctor" to a "writer", what he expressed most sciousness of confession--not just an strongly in his correspondence with Tian act of seeking "pardon" religiously but Han and Zong Baihua was the con- a mental mechanism for acquiring i- dentity acceptance. This paper attempts to explore how Guo Momo has been accepted by the new literary circles through his mental mechanism and speech acts as well as how the mental mechanism has played a role in his second identity conversion. Moreover, some considerations are also made on the self-denial of modem Chinese intellectuals in the paper.
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