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Religious Beliefs and Domestic Violence Myths

机译:宗教信仰和家庭暴力神话

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摘要

Religiousness has a long-standing presence in the research literature on intolerance. However, religiousness is minimally represented in the interpersonal violence myth (IPVM) literature. IPVMs comprise an aspect of the broader construct of intolerance. We heeded the call to address research on tradition-specific religious beliefs and IPVMs. As such, we examined select Christian beliefs about Divine-human relating. hierarchical relational expectations, complementarian gender ideology, and existential defensiveness as predictors of Domestic violence myth acceptance (DVMA) using a sample of 238 students from a Protestant evangelical seminary (M-age = 34.06, SD = 9.33; range 22 - 62 years; 41.6% female; 80.7% White). We observed positive associations among Calvinist tradition-specific religious beliefs and the 3 indicators of the latent construct of hierarchical relationality (i.e., hierarchical relational expectations, gender complementarianism, and existential defensiveness). We also observed (a) a positive indirect association between Calvinist beliefs and DVMA through the latent construct of hierarchical relationality, and (b) a negative indirect association between Calvinist beliefs and social justice advocacy through hierarchical relationality. Last, we observed evidence of suppression as the significant positive bivariate association between Calvinist beliefs and DVMA became significant and negative. Findings supported the conceptualization of domestic violence myths as comprised by nonacceptance of out-group members, hierarchical relationships, and gender inequality, and that an aspect of Calvinist ideology is similarly defined. Implications included designing training programs for religious leaders and constructing prevention and intervention strategies that foster self-reflection on religious beliefs associated with DVMA.
机译:宗教信仰在不耐受的研究文献中具有长期存在。然而,宗教信仰在人际暴力神话(IPVM)文献中最小化。 IPVMS包括更广泛的不容忍构造的一个方面。我们注意了解传统特定宗教信仰和IPVMS的研究。因此,我们审查了关于神人文相关的基督教信仰。使用来自新教福音派神学生的238名学生的样本(M岁= 34.06,SD = 9.33;范围22 - 62岁;范围22 - 62岁; 41.6 %女性; 80.7%白色)。我们观察了Calvinist传统特定宗教信仰的积极协会,以及分层关系的潜在构建的3个指标(即,等级关系期望,性别互补性和存在的防御)。我们还观察到(a)通过分层关系的潜在构建,通过分层关系的潜在构造,通过分层关系,通过潜在的层次关系和社会正义倡导之间的负面间接关联的积极间接关联。最后,我们观察到抑制证据,因为Calvinist信念与DVMA之间的显着积极双变量关联变得显着和消极。调查结果支持国内暴力神话的概念化,由非集团成员,分层关系和性别不平等构成,并且类似地定义了Calvinist意识形态的一个方面。含义包括为宗教领袖设计培训计划,建设预防和干预策略,促进与DVMA相关的宗教信仰的自我反思。

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