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Religious Differences in Reporting and Expressing Humility

机译:报告和表达谦卑的宗教差异

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摘要

Humility is a central virtue of many world religions. In this paper, we explored whether religious and nonreligious individuals conceptualize and respond to humility differently. In Study 1, we surveyed 361 students and found that religious participants described themselves as more humble than nonreligious participants. In Study 2, we studied community members in 2 samples (N = 180, Sample A; N = 112, Sample B) using Amazon's Mechanical Turk (mTurk). We found that experimentally priming humility had different effects based on religious affiliation. After receiving criticism about their social attitudes (Sample A) or religious beliefs (Sample B), religious participants primed with humility reported lower retaliatory intentions and nonreligious participants reported greater retaliatory intentions relative to a neutral prime. Moreover, religious individuals more strongly desired to be described as humble. In Study 3 (N = 254), we altered the priming induction to reduce the possibility participants would recall a time of humiliation, and we statistically controlled for embarrassment and shame linked to the recall episode. Doing so eliminated the moderating effect of religious status and revealed a main effect for humility in reducing defensiveness. These findings suggest that religious individuals may prioritize or conceptualize humility differently than nonreligious individuals.
机译:谦卑是许多世界宗教的核心美德。在本文中,我们探讨了宗教和非尊重个人是否概念化并反应谦卑。在研究1中,我们调查了361名学生,发现宗教参与者将自己描述为比非尊严参与者更谦虚。在研究2中,我们使用亚马逊机械土耳其人(MTurk)研究了2个样品中的社区成员(n = 180,样品A; n = 112,样品B)。我们发现,基于宗教信仰,实验起动谦卑有不同的影响。收到批评其社会态度(样本A)或宗教信仰(样本B)后,智力伴随着谦卑的宗教参与者报告了较低的报复性意图和非尊重参与者认为相对于中性素数更大的报复性意图。此外,宗教个人更强烈希望被描述为谦虚。在研究3(n = 254)中,我们改变了引发的诱导,减少了可能性参与者会记得羞辱的时间,我们统计控制尴尬和羞耻与召回集中的尴尬和羞耻。这样做消除了宗教地位的调节效果,并揭示了谦卑降低防御性的主要效果。这些调查结果表明,宗教个人可以与非偏令个人不同地优先考虑或概念化。

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