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首页> 外文期刊>The Journal of law, medicine & ethics: a journal of the American Society of Law, Medicine & Ethics >Physician Participation in Executions, the Morality of Capital Punishment, and the Practical Implications of Their Relationship
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Physician Participation in Executions, the Morality of Capital Punishment, and the Practical Implications of Their Relationship

机译:医师参与处决,死刑的道德及其关系的实际含义

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Evidence that some executed prisoners suffered excruciating pain has reinvigorated the ethical debate about physician participation in executions. In widely publicized litigation, death row inmates argue that participation of anesthesiologists in their execution is constitutionally required to minimize the risk of unnecessary suffering. For many years, commentators supported the ethical ban on physician participation reflected in codes of professional medical organizations. However, a recent wave of scholarship concurs with inmate advocates, urging the law to require or permit physician participation. Both the anti- and pro-physician-participation literature share a common premise: the ethics of physician participation should be analyzed independently from the moral status of capital punishment. This considerable literature implausibly divorces the ethics of physician participation from the moral status of the death penalty. Any ethical position on physician involvement requires some judgment about the moral status of capital punishment. The article examines anti- and pro-participation arguments to show that each one either is unpersuasive without discussion of the death penalty's moral status or implicitly assumes a view on the social worth of the death penalty. The article then articulates the practical implications of its arguments for both lawmakers and professional medical organizations.
机译:一些被处决的囚犯遭受极大痛苦的证据重新激发了有关医生参与处决的道德辩论。在广泛宣传的诉讼中,死囚囚犯认为,从宪法上讲,麻醉师必须参与麻醉死刑,以最大程度地减少不必要痛苦的风险。多年来,评论员支持职业医学组织守则中体现的禁止医师参与的道德禁令。但是,最近的一波奖学金与囚犯倡导者一致,敦促法律要求或允许医师参与。反医生和亲医生参与的文献都有一个共同的前提:医师参与的伦理应当独立于死刑的道德地位进行分析。大量的文献令人难以置信地使医师参与的道德观念与死刑的道德地位相脱离。关于医师参与的任何道德立场都需要对死刑的道德状况做出一些判断。本文研究了反参与和亲参与的论点,以表明每个人要么没有讨论死刑的道德地位就没有说服力,要么隐含地假定了死刑的社会价值。然后,文章阐述了其论点对立法者和专业医疗组织的实际意义。

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