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Personal adornments in the Romanian Eneolithic: Local versus exotic raw materials

机译:罗马尼亚北极的个人装饰品:本地与异国情调的原料

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摘要

Prehistoric personal adornments have benefited from detailed studies because they are an inexhaustible source of reflection. From these objects can be identified the symbolic and religious behaviour of prehistoric groups; they may also reflect the socio-economic aspects of these communities and may even serve as markers of cultural boundaries and exchange networks in prehistory. Appreciating the considerable potential of personal adornments, the central purpose of this study is to analyse and compare the types of ornaments used by Eneolithic communities (c. 5000-3500 BC) in the area to the north of the Danube, to provide an integrated image on the ways in which the use of certain types of ornaments had socio-economic effects. Among local species, the shells of Lithoglyphus sp. gastropod were used to make bracelets and necklaces and the valves of Unio sp. were processed into small circular beads. Alsoidentified were beads made of Cyprinus carpio opercular bones, a unique find for this stage of European prehistory. Exotic raw materials are represented by various forms of Spondylus adornments, bracelets of Glycymeris valve or tubular beads of scaphopod shells. While in the first case, we have identified pieces in various processing stages, from entire valves, shells or bones, simply perforated, and irregular fragments, to finished beads, used as decorative objects - certainly processed in situ; the artefacts of exotic raw materials arrived at the communities north of the Danube in a finished form, as a result of inter-community exchanges. Very interesting is the fact that the ornaments of exotic raw materials (e. g., Spondylus sp., Glycymeris sp., Antalis sp.) were identified mainly in funerary contexts and less in settlements, proving they were prestige goods and accompanying the deceased to "the other world". Therefore, it seems, apparently depending on the local or exotic origin of the raw material, that these personal adorments had differing socio-economic meanings.
机译:史前个人装饰从详细研究中受益,因为它们是一种无穷无尽的反思来源。可以从这些物体中确定史前群体的象征性和宗教行为;他们还可以反映这些社区的社会经济方面,甚至可以作为史前文化界限和交换网络的标志。欣赏个人装饰品的相当大潜力,本研究的中心目的是分析和比较在多瑙河北部的地区的北极社区(C.5000-3500 BC)中使用的饰物类型的类型。关于某些类型饰品的方式具有社会经济影响的方式。在局部物种中,乳胶的壳SP。胃食od用于制造手镯和项链和UNIO SP的阀门。被加工成小圆形珠子。成立的是由塞浦路斯Carpio Opercull Bones制成的珠子,这是欧洲史前历史的独特发现。异国情调的原材料由各种形式的脊柱岩装饰品,甘蓝阀的手镯或滑动壳的管状珠子代表。虽然在第一种情况下,我们已经在各种处理阶段,从整个阀门,壳或骨头,简单地穿孔和不规则碎片,以完成珠子,识别出各种处理阶段的碎片,用作装饰物体 - 肯定原位加工;由于社区间交流,异国情调原材料的人工制品以成品形式达到多瑙河北部的社区。非常有趣的是,异国情调原料的装饰品(例如,施晶虫SP。,甘氨酸Sp。,antalis sp。)主要是在丧葬背景下鉴定,并在定居点较少,证明他们是声望货物,并随着死者陪同到“另一个世界”。因此,显然取决于原材料的当地或异国情调,这些个人崇拜有不同的社会经济意义。

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  • 来源
    《Quaternary International》 |2020年第20期|49-61|共13页
  • 作者

    Margarit Monica;

  • 作者单位

    Valahia Univ Targoviste Targoviste Romania;

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  • 正文语种 eng
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