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The cultural dimension of cognition

机译:认知的文化层面

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Around the transition from the Pleistocene to the Holocene in southwest Asia, human skills in cultural niche construction were qualitatively upgraded in order to support the formation of large, permanently co-resident communities and regional interaction networks with new and sophisticated forms of symbolic action and representation. The transition from small, mobile forager bands to networks of large permanent communities that occurred between 22,000 and 8500 years ago was enabled by the significant development of what Merlin Donald has called 'theoretic culture', communicated and stored in systems of 'external symbolic storage'. The over-arching role of symbolic culture became the highly developed core of what we may call the cognitive-cultural niche, within which and by means of which children learned and adults understood and expressed their identity and their place in the world. The extraordinary plasticity of the modern human brain and its developmental responsiveness to context meant that individuals formed their identity through a long process of enculturation within a cognitively powerful cultural niche. While we are accustomed to literacy and dependence on written sources, they were more adept with other media, partkularly ceremonies and rituals, and the making of memory in monuments, artistic representations, signs and systems of symbols. (C) 2015 Elsevier Ltd and INQUA. All rights reserved.
机译:在西南亚从更新世过渡到全新世的过程中,在文化小生境建设中的人类技能得到了质的提升,以支持大型,永久性共同居住社区和区域互动网络的形成,并形成了新的,复杂的象征性行动和代表形式。 。梅林·唐纳德(Merlin Donald)所说的“理论文化”的显着发展实现了从小型移动觅食带到大型永久性社区网络的转变,这种交流被传播并存储在“外部符号存储”系统中。象征文化的主要作用已成为我们所谓的认知文化领域的高度发展的核心,在这一领域中,儿童和成年人得以学习和理解并表达其身份及其在世界上的地位。现代人脑的非凡可塑性及其对语境的发展反应意味着个体通过在具有强大认知能力的文化环境中的长期培养过程形成了自己的身份。尽管我们习惯了读写和对书面资料的依赖,但它们更擅长与其他媒体,特殊的仪式和仪式以及纪念碑,艺术作品,符号和符号系统中的记忆制作。 (C)2015 Elsevier Ltd和INQUA。版权所有。

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