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Blacks, Jews and the racial imagination in the writings of Sephardim in the long seventeenth century

机译:黑人,犹太人和十七世纪漫长的塞普哈迪姆著作中的种族想象力

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摘要

This essay explores facets of the Sephardic racial imagination. Early Modern Catholic Iberian discourse generally scorned Jews and linked them, implicitly and sometimes explicitly, with denigrated Africans, or Blacks. Marginalized and often persecuted, conversos and Sephardim of the sixteenth through the eighteenth century resorted to hegemonic discourse about Blacks to construct their own identity. Central to Sephardic discourse about Blacks was its redemptive logic. In both Iberian Catholic and northwest-European Protestant colonial spheres, conversos and Sephardim sought through anti-Blackness to identity themselves (and hopefully for others to identify them) as members of the dominant White culture and ruling class, their religious otherness aside.
机译:本文探讨了西法哈德种族想象力的各个方面。早期的现代伊比利亚天主教徒话语通常嘲笑犹太人,并将其与被贬低的非洲人或黑人隐性地(有时甚至是明确地)联系起来。被边缘化并经常受到迫害的对话者和十六至十八世纪的塞帕迪姆诉诸于关于黑人的霸权话语,以建立自己的身份。 Sephardic关于黑人的论述的中心是其救赎逻辑。在伊比利亚天主教徒和西北欧洲新教徒的殖民地中,对话者和塞帕迪姆都试图通过反黑人来证明自己(并希望其他人将他们识别)为白人文化和统治阶级的成员,除了他们的宗教信仰之外。

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  • 来源
    《Jewish History》 |2005年第1期|00000109-00000135|共27页
  • 作者

    Jonathan Schorsch;

  • 作者单位

    Department of Religion, Columbia University, USA;

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  • 正文语种 eng
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