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Ritual Murder in a Russian Border Town

机译:俄罗斯边境小镇的仪式谋杀

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On April 22, 1823, in the small White Russian border town of Velizh, a three-year-old boy finished his lunch and went outside to play. Fedor never returned home, and several days later a neighbor found his body at the very edge of town, punctured in numerous places. Now largely forgotten, Fedor’s death resulted in the longest and one of the most comprehensive investigations of ritual murder in the modern world. Using the analytical techniques of microhistory, this essay reconstructs small-town life in the Russian Empire, exploring along the way neighborly encounters, law and daily life, and the complex motivations that led to the ritual murder charge. While scholars usually attribute the charge to antisemitism and economic rivalries, this essay offers an alternative explanation. By recreating the day-to-day world of Velizh, I argue that tales of blood sacrifice proved remarkably contagious in the towns and villages of eastern Europe because of their role in the popular belief systems of the time and their ability to express the fears and preoccupations of a population that left no other records.
机译:1823年4月22日,在俄罗斯白边境小城镇维利日(Velizh),一个三岁的男孩吃完了午餐,到外面玩。费多尔(Fedor)从未回家,几天后,一个邻居在城镇的边缘发现了他的尸体,被刺穿在许多地方。费多(Fedor)的逝世如今已被人们广泛遗忘,这导致了现代世界中对仪式谋杀案进行的时间最长,也是最全面的调查之一。本文使用微观历史的分析技术,重构了俄罗斯帝国的小城镇生活,探索了邻里相遇,法律和日常生活以及导致仪式性谋杀罪的复杂动机。虽然学者通常将指控归咎于反犹太主义和经济竞争,但本文提供了另一种解释。通过重建Velizh的日常世界,我认为献血的故事在东欧的城镇和村庄被证明具有极强的传染性,因为它们在当时流行的信仰体系中发挥了作用,并具有表达恐惧和恐惧的能力。没有其他记录的人群的全神贯注。

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