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Die exzentrische Psyche

机译:怪异的心理

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The reflexive modernization of western societies corresponds with a modernization of mental structures. Having lost its structural rigidity the human mind is attaining more variability, fluidity and accessibility; it becomes more flexible, vivid, communicative and much more connected with social life. On the other hand a modernized psyche which is internally less armored and secure and externally less isolated and defined seems at the same time rather unsettled and can be disturbed more easily. A decrease of psychic stability, in the classical sense of character formation, may correspond with an increase of liability to disturbances. This mental ambivalence generates all kinds of critical diagnoses of our times complaining about a cultural decline and blaming a morbid society which comes under pathogenic suspicion. Is there a new type of “social character” in globalized capitalism after the authoritarian personality disappeared in sync with the authoritarian society and the narcissistic personality disappeared in sync with the culture of narcissism? Does the self suffer from a neoliberal pressure towards self-responsibility, from a depressive exhaustion by abundant options or from the power of economic, social and cultural acceleration? Or is the self even completely dissipating in the social and digital networks of modernity? Considering some worrying phenomena of the present age I make the case for psychoanalytic serenity. I recommend an unbiased, precise and sober view, an attitude of evenly suspended attention avoiding the projective distortions of our own profession. There is indeed a new social character evolving from the manifold forms of mental externalization and desperately seeking social resonance: becoming eccentric a modernized psyche reveals to the social world what it is made of.
机译:西方社会的反身现代化与心理结构的现代化相对应。人类的大脑失去了结构上的刚性,正在获得更多的可变性,流动性和可及性。它变得更加灵活,生动,交流,并且与社交生活更加紧密地联系在一起。另一方面,内部缺乏装甲和安全,外部较少被隔离和定义的现代化心理同时还很不稳定,很容易受到干扰。在传统的品格形成意义上,心理稳定性的下降可能与对干扰的承受力的增加相对应。这种精神上的矛盾情绪产生了对我们时代的各种批判性诊断,它们抱怨着文化的衰落,并指责一个病原体怀疑的病态社会。在威权人格与威权社会同步消失,自恋人格与自恋文化同步消失之后,全球化资本主义中是否存在一种新型的“社会性格”?自我会遭受新自由主义对自我责任的压力吗?会遭受大量选择所带来的压抑性疲惫,还是会受到经济,社会和文化加速力量的影响?还是自我甚至完全消散于现代性的社交和数字网络中?考虑到当今时代的一些令人担忧的现象,我提出了精神分析宁静的理由。我建议保持公正,清醒和清醒的态度,保持注意力均匀分散的态度,避免我们职业的投射性扭曲。确实存在着一种新的社会特征,它从多种形式的心理外在化演变而来,并拼命寻求社会共鸣:现代化的心理变得古怪,向社会揭示了它的构成。

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