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首页> 外文期刊>Journal of Philosophy, Culture and Religion >Christian Mission in a Multi-faith Context: An Exploration of Christian and Bahai Theory and Praxis in Mission
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Christian Mission in a Multi-faith Context: An Exploration of Christian and Bahai Theory and Praxis in Mission

机译:多信仰背景下的基督教传教:基督教和巴哈伊理论与传教实践的探索

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In 1910, various missionary organizations met in Edinburgh to reflect on the best ways of dealing with denominationalism in the context of evangelism and social action. Out of the conference, the ecumenical movement was renewed and given tremendous momentum. The protestant missionaries were concerned about the context of mission and evangelization. For the last 100 years, the outcome and the aftermath of the conference has continued to influence Christian mission and evangelism. Although African recipients of the missionaries were not represented at Edinburgh, Africa benefited from the missionary zeal and reorganization that was boosted by the conference. However, in the conference only protestant reformed missionary organizations were represented. The desire to include all Christians was evident in the action points that the conference agreed on. Africa in the 21 st century, have a different context, things have changed since 1910. Africa has been identified as the spiritual reservoir. Apparently, critical observation questions the quality of Christianity in Africa. Multiple dynamics have shaped the kind of Christianity that we have. Even as we celebrate a hundred years after the Edinburgh 1910 Conference, the presence of other faiths in numbers and activities in Africa has increased with time. In this discussion the Bahai Faith and its global perspective in the theory and praxis of mission is of great concern. The Bahai Faith has continued to draw following from among Christian communities. In my estimation, it is the lack of a proper perception and practice of Christian mission that has shaped the landscape of Christianity in Africa. On the other hand, Christian mission in theory and praxis does not seek to engage with other faiths and when there is engagement, it is not well thought through. To this end, we find gaps that aid the evangelization of Christians by other faiths and in this case the Bahai Faith. We therefore find that, in the 21 st century we cannot afford to ignore the praxis of Christian mission in a multi-faith context.From a comparative perspective, I will endeavour to demonstrate how the Bahais are making headways in their evangelization, their perspectives to mission and the goal of mission and demonstrate how and why the Bahai Faith among other faiths is a faith to dialogue with if the goal and objective of Christian mission is going to be realized. The big question will be if all faiths have a clear concept of their mission, is it possible for these faiths to join hands for the sake of humanity. What would be the implications of such a move? On the other hand, how should Christians contend their faith in a situation where other religions are ruinously transferring their culture and religion to even Christians?
机译:1910年,各种宣教组织在爱丁堡举行会议,对在传福音和社会行动背景下应对宗派主义的最佳方式进行了反思。会议结束后,普世运动得到了复兴,并获得了巨大的发展动力。新教传教士担心宣教和传福音的背景。在过去的100年中,会议的结果和后果继续影响着基督教的传教和传福音。尽管传教士的非洲接受者没有在爱丁堡参加会议,但非洲受益于会议推动的传教士的热情和重组。但是,在这次会议中,只有新教改革的宣教组织有代表。会议商定的行动要点表明了包括所有基督徒的愿望。非洲在21世纪有着不同的背景,自1910年以来情况发生了变化。非洲已被确定为精神储备。显然,批判性观察对非洲基督教的质量提出了质疑。多种动力塑造了我们所拥有的基督教。即使我们在1910年爱丁堡会议庆祝一百周年之际,随着时间的流逝,非洲其他国家在数量和活动上的信仰也在增加。在这次讨论中,巴哈伊信仰及其在宣教理论和实践中的全球视野受到极大关注。巴哈伊教徒信仰继续在基督教社区中引起追随者。据我估计,正是由于缺乏对基督教宣教的正确认识和实践,才塑造了非洲的基督教风貌。另一方面,基督教徒在理论和实践上的使命并没有寻求与其他信仰的互动,而当有互动时,就没有经过深思熟虑。为此,我们发现了一些差距,这些差距有助于其他信仰(在这种情况下是巴哈伊信仰)对基督徒的传福音。因此,我们发现,在21世纪,我们不能无视多信仰背景下的基督教传教活动。从比较的角度,我将努力证明巴哈伊教徒如何在传福音,他们的传教观点方面取得进展。宣教和宣教的目标,并展示了巴哈伊信仰如何以及为什么在其他信仰中成为对话的信仰,以实现基督教宣教的目的和目标。最大的问题将是,所有信仰是否对任务有明确的概念,这些信仰是否有可能为了人类而携手共进。此举将意味着什么?另一方面,在其他宗教毁灭性地将其文化和宗教传播给什至是基督徒的情况下,基督徒应该如何抗衡自己的信仰呢?

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