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An Experimental Approach to Buddhism and Religion

机译:佛教与宗教的实验方法

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Adaptations, modifications, and realignments of religious doctrine and practice can be found in any period of social history. It can be official and highly orchestrated (as in Vatican II) but more often it takes a subjective and reactionary form (as in the Hindutva movement). This paper promotes the idea of “experimental religion” as both an analytical concept and an observable set of behaviors that help identify how contemporary trends (such as individualism, secularity, information technologies, and market economies) reconfigure attitudes and motivations regarding the relevance and applicability of religious resources. Drawing from Buddhist-related case material in Japan and other liberal democracies, we see lay practitioners, priests, and occasionally institutions as well using innovation and activism to reposition and reboot existing paradigms. The intention is to fashion a religious practice responsive to individual concerns as well as to pressing environmental, political, and economic issues.
机译:在社会历史的任何时期都可以找到对宗教学说和实践的适应,修改和调整。它可以是官方的,精心策划的(如梵蒂冈二世),但更经常采用主观和反动的形式(如印度教运动)。本文提倡“实验性宗教”的概念,既是一种分析概念,又是一组可观察到的行为,有助于确定当代趋势(例如个人主义,世俗性,信息技术和市场经济)如何重新配置​​关于相关性和适用性的态度和动机。宗教资源。借鉴日本和其他自由民主国家中与佛教有关的案例材料,我们看到非专业的从业者,牧师以及偶尔的机构也使用创新和行动主义来重新定位和重新启动现有的范例。目的是建立一种响应个人关注以及紧迫的环境,政治和经济问题的宗教习俗。

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