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Longing for Belonging: Bildung, the Doppelgänger and Liberalism in The Private Memoirs and Confessions of a Justified Sinner (1824)

机译:渴望归属:Bildung,Doppelgänger和自由主义在《正当罪人的私人回忆录和自白》中(1824)

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摘要

This thesis argues that the literary relevance of The Private Memoirs is its examination of the sometimes problematic desire for belonging and self-realisation. The novel, seen as a satirical Bildungsroman, shows that Robert Wringhim’s failure both to reach maturity and assimilate into society is the result of his inability to change. One needs to constantly (re)negotiate between self and other to safely integrate into society – this is a form of Bildung, as understood in Herder’s conceptualisation of the term. However, Robert fails to integrate, because he refuses to change his early identity, which, in turn, leads to the creation of a doppelgänger. Also, his parents teach Robert that he is preordained to live in heaven which causes him to feel that above all he belongs to this future state. Ultimately, with no self-realisation and a strong desire to go to where he feels he belongs, Robert’s short life can only end in his premature death. Finally, The Private Memoirs is not merely a critique of bad parenting or religious excess. Rather, Robert and his family become a metonymy for something larger and more prevalent: liberalism and civil society, where freedom becomes freedom to have property, rather than freedom of thought. In the end, liberalism is portrayed as a system of exclusion rather than inclusion of differences.
机译:本文认为,《私人回忆录》的文学意义在于其对有时归属和自我实现的问题的审视。这部小说被视为讽刺的比尔杜格罗斯罗曼(Bildungsroman),表明罗伯特·温格(Robert Wringhim)未能成熟并无法融入社会,这是他无法改变的结果。为了安全地融入社会,一个人需要不断地(自我)协商自己与他人之间的关系,这是Bildung的一种形式,正如Herder对该术语的概念化所理解的那样。但是,罗伯特未能融入社会,因为他拒绝改变他的早期身份,这反过来又导致了“多贝金人”的诞生。另外,他的父母告诉罗伯特他被定命生活在天堂,这使他感到最重要的是他属于这个未来国家。最终,罗伯特没有自我实现,没有去自己的归属的强烈愿望,短暂的人生只能以他的过早死亡而告终。最后,《私人回忆录》不仅仅是对不良育儿或宗教过度的批评。相反,罗伯特及其家人成为更大更普遍的事物的代名词:自由主义和公民社会,在这里自由变成了拥有财产的自由,而不是思想自由。最后,自由主义被描绘成一种排斥而不是包容差异的系统。

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