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Transmission and Transformation of Epitaph Culture: Mainly ink inscriptions at The Anak Tomb No.3 of Goguryo

机译:墓志铭文文化的传播与转化:主要是高句丽第3Anak墓的墨迹题词

摘要

The opinions are divided over the wall ink inscriptions at the Anak Tomb No. 3 of Goguryo between the idea that it is the epitaph of Toju and the idea that it is the record of the Controller Chief of the Camps written below it. The author reconfirmed that it is not a record but an epitaph and Toju is the occupant of the Anak Tomb No. 3 of Goguryo by statistically studying the characteristics of the written materials of the Anak Tomb No.3 of Goguryo and the materials of epitaph in the same period. In addition, it was pointed out that it is highly likely that the illegible ink inscription written above another Controller Chief of the Camps is the epitaph of the clan of Toju. He was born in Liaodong, Xi Jin, worked as an official after his hometown was held by the Xianbei Murong clan and was forced to defect to Goguryo because of the internal strife and the defeat of the force he backed. The Anak Tomb No. 3 is formed by the interactions and changes of various cultures as if it speaks for his checkered destiny.
机译:对于高句丽第3号安纳克墓的墙墨题词,意见是分歧的,即认为这是Toju的墓志铭,还是认为它是写在其下方的营地负责人的记录。作者再次证实这不是唱片,而是墓志铭,Toju是高句丽第3号安那克墓的占有者,是通过统计研究高句丽第3号安那克墓和墓志的资料的特点。同一时期。此外,有人指出,在另一个营长上写的难以辨认的墨水题字很可能是Toju氏族的墓志铭。他出生于辽宁西晋,在他的家乡被鲜卑慕容氏家族关押后担任官职,由于内乱和他所支持的部队被打败而被迫背叛高句丽。 3号安纳克陵墓是由各种文化的相互作用和变化形成的,就好像它代表着他的命运格格不入。

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    篠原 啓方;

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