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Hispanic Orientalism: The Literary Development of a Cultural Paradigm, from Medieval Spain to Modern Latin America

机译:西班牙东方主义:文化范式的文学发展,从中世纪西班牙到现代拉丁美洲

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This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity.The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the positivist approach suggested in the theoretical research of Said’s opponents, like Julia Kushigian. This dissertation also argues that sociopolitical changes and the shift in the discourse of powers, from imperial to non-imperial, had a significant impact of the development of Hispanic Orientalism, shaping the relationship with the Other.The methodology involves close reading of representative texts depicting the interactions of the dominant and dominated societies from each of the four historic periods that coincided with significant sociopolitical transformations in Hispanic society. Through an intercultural approach to literary studies, social history, and religious studies, this project develops an original paradigm of Hispanic Orientalism, derived from the image of the reinvented Semitic Other portrayed in the literary works depicting the relationship between the hegemonic and the subaltern cultures during the Reconquest period in Spain. Then, it traces the turn of the original paradigm towards reinterpretation during its transatlantic migration to Latin America through the analysis of the chronicles and travelogs of the first colonizers and explorers. During the transitional late colonial and early Independence periods Latin America sees a significant change in the discourse of powers, and Hispanic Orientalism reflects this oscillation between the past and the present therough the works of the Latin American authors from the seventeenth to the nineteenth centuries. Finally, once the non-imperial discourse of power established itself in the former Colony, a new modern stage in the development of Hispanic Orientalist paradigm takes place. It is marked by the desire to differentiate itself from the O(o)thers, as manifested in the works of the representatives of Modernism and the Boom.
机译:这篇论文为西班牙裔东方主义提供了一种新颖的方法,从基督教征服过程中起源于中世纪和伊比利亚复兴时期,到殖民地早期跨大西洋的迁徙和建立,发展了一种动态的范式,后来在后来发生了变化。该研究认为,西班牙东方主义并不一定意味着对他人的负面描述,这与赛义德东方主义的传统批评有关。这也不完全符合赛义德的反对者朱莉亚·库什吉安(Julia Kushigian)等理论研究中所建议的实证主义方法。本文还认为,社会政治的变化和权力话语从帝国主义向非帝国主义的转变对西班牙东方主义的发展产生了重大影响,从而塑造了与他人之间的关系。四个历史时期中每个时期的统治社会和主导社会的相互作用,都与西班牙社会的重大社会政治变革相吻合。通过对文学研究,社会历史和宗教研究的跨文化研究,该项目发展了西班牙东方主义的原始范式,源于在文学作品中描绘的重塑犹太人的形象,描绘了霸权主义与次要文化之间的关系。西班牙的征服时期。然后,它通过分析第一批殖民者和探险家的纪事和旅行记录,追溯了原始范式在其跨大西洋移民到拉丁美洲的过程中转向重新解释的过程。在殖民后期和独立初期的过渡时期,拉丁美洲的权力话语发生了重大变化,而西班牙裔东方主义则反映了拉丁美洲作家从十七世纪到十九世纪的过去与现在之间的这种摇摆。最终,一旦非帝国主义的权力话语在前殖民地确立,西班牙裔东方主义范式发展的新的现代阶段就开始了。现代主义和繁荣时期代表的作品所体现的渴望与其他人区分开来。

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    Tyutina Svetlana V.;

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