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Historiographic Metafiction and the Neo-slave Narrative: Pastiche and Polyphony in Caryl Phillips, Toni Morrison and Sherley Anne Williams

机译:史学元小说和新奴隶叙事:Caryl phillips,Toni morrison和sherley anne Williams的pastiche和复调

摘要

The classic slave narrative recounted a fugitive slave’s personal story condemning slavery and hence working towards abolition. The neo-slave narrative underlines the slave’s historical legacy by unveiling the past through foregrounding African Atlantic experiences in an attempt to create a critical historiography of the Black Atlantic. The neo-slave narrative is a genre that emerged following World War II and presents us with a dialogue combining the history of 1970 - 2000. In this thesis I seek to explore how the contemporary counter-part of the classic slave narrative draws, reflects or diverges from the general conventions of its predecessor. I argue that by scrutinizing our notion of truth, the neo-slave narrative remains a relevant, important witness to the history of slavery as well as to today’s still racialized society. The historiographic metafiction of the neo-slave narrative rewrites history with the goal of digesting the past and ultimately leading to future reconciliation.
机译:经典的奴隶叙述叙述了逃犯的个人故事,谴责奴隶制,因此致力于废除奴隶制。新奴隶的叙述通过揭露非洲大西洋的经历来揭示奴隶的历史遗产,从而试图建立黑大西洋的批判史学,从而突显了奴隶的历史遗产。新奴隶叙事是第二次世界大战后出现的一种流派,它为我们提供了结合1970年至2000年历史的对话。在本论文中,我试图探索经典奴隶叙事的当代反面如何吸引,反映或反映。与前任的一般惯例有所不同。我认为,通过审查我们的真理概念,新奴隶的叙事仍然是奴隶制历史以及当今仍然种族化的社会的重要相关重要见证。新奴隶式叙事的史学元小说重写了历史,目的是消化过去并最终导致未来的和解。

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    Hawkins Christiane;

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  • 年度 2012
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