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In fact, some LGBTQ people are happy that they criminalized homosexuality again A qualitative study about LGBTQ activism in Mumbai

机译:事实上,一些LGBTQ人士对他们再次将同性恋定为犯罪感到高兴。孟买LGBTQ活动的定性研究

摘要

India is one of many countries in the world where homosexual acts are still illegal. India,however, represents a somewhat unusual development regarding the legal rights of lesbiangay-bisexual-transsexual-queer(LGBTQ) people. From 1860 to 2009”unnatural intercourse”(non-penile-virginal sex) was illegal under Section 377 of the Indian panel code. In 2009Section 377 was read down, but was however reintroduced in 2013. The purpose of thepresent study was to investigate how LGBTQ activists perceived the relatively rapid changein the legal status. Eight semi-structured interviews with LGBTQ activists in Mumbai wereconducted. The interviews covered both their own experiences and their knowledge of thesituation of other LGBTQ individuals in society. In addition, the study aimed at, through theexperiences of these informants, investigating the importance of Section 377 for theirstruggle of claiming the rights of LGBTQ people. The main finding was that the status of thelaw is central in explaining the social stigma and discrimination that LGBTQ individuals aresubjected to on the basis of their sexual orientation. Furthermore, through the theoretical lensof queer and intersectional theory, I was able to emphasize that the legal status of LGBTQpeople was not enough in explaining their vulnerable situation. The affiliation of differentsets of social categories, the power exercised by different structures and societal norms washighly important, according to the activists, in understanding the situation of LGBTQ people.Therefore, the informants were ambiguous to the consequences, of the legal changes, for theLGBTQ activism.
机译:印度是世界上许多同性恋行为仍然非法的国家之一。但是,印度在女同性恋,双性恋和变性同性恋者(LGBTQ)的合法权利方面代表了一个不寻常的发展。从1860年到2009年,根据印度面板法规第377条,“不自然的性交”(非阴茎-性交)是非法的。在2009年,第377节被宣读,但在2013年重新引入。本研究的目的是调查LGBTQ活动家如何看待法律地位的相对快速变化。对孟买的LGBTQ活动家进行了八次半结构化采访。访谈涵盖了他们自己的经历以及他们对社会上其他LGBTQ个人情况的了解。此外,该研究旨在通过这些线人的经验,调查第377节对于他们争取LGBTQ人民权利的斗争的重要性。主要发现是,法律地位在解释LGBTQ个人根据其性取向受到的社会污名和歧视方面居于中心地位。此外,通过酷儿和交叉理论的理论视角,我能够强调,同性恋,双性恋和变性者的法律地位不足以解释他们的处境。激进主义者认为,不同类型的社会类别的归属,不同结构和社会规范所行使的权力对于理解LGBTQ人群的状况非常重要。行动主义。

著录项

  • 作者

    Åhlvik Michaela;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 eng
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