首页> 外文OA文献 >Cultivat(ing) modernities : the Society for National Heritage, political propaganda and public architecture in twentieth-century Iran
【2h】

Cultivat(ing) modernities : the Society for National Heritage, political propaganda and public architecture in twentieth-century Iran

机译:培养现代性:二十世纪伊朗的国家遗产协会,政治宣传和公共建筑

摘要

Beginning in 1922, under the auspices of the Pahlavi dynasty of Iran, the tombs of selected historical figures were systematically destroyed to make way for modern mausoleums erected as metaphors for an "Aryan" nation in its process of modem revival. Initiated during the reign of Reza Shah who ruled the country with an iron fist between 1921 and 1941, most of the projects were implemented under his son, Mohammad Reza Shah, between 1941 and the Iranian Revolution of 1979. Since the monuments were ideologically inscribed commemorations of the leading modernists and reformists of the 1920s, their impact permeated the definition and function of high culture in Iran's 20th-century sociopolitical history. The dissertation offers a critical analysis of the political underpinnings, pedagogical aims, racial schemas, and aesthetic ends of propaganda architecture as they were conceived and constructed under the aegis of the Society for National Heritage. An in-depth study of the institutional history of the SNH, which included the construction of numerous mausoleums--particularly those belonging to Ferdawsi, Hafez, Ibn Sina, Omar Khayyam, and Arthur Pope, the supervision of over sixty preservation projects, and the creation of an archeological museum as well as a national library, the dissertation demonstrates that in the 20t century, the project of Iran' s "cultural heritage" was not just about a series of public monuments, well-choreographed museums, (in)accurate indexes of historical landmarks, or art exhibitions and congresses. Modern Iran's relationship to its cultural heritage was equated to Iran's equal and rightful place in the network of modern nations; its safest and fastest corridor to a progressive, and at times utopian, modernity; and its essential ideological
机译:从1922年开始,在伊朗巴列维王朝的主持下,部分历史人物的陵墓被系统地摧毁,为现代陵墓在现代复兴过程中为“雅利安”国家立起的隐喻而让路。 Reza Shah在1921年至1941年间用铁拳统治该国期间,发起了大部分项目,这些项目都是在他的儿子Mohammad Reza Shah(1941年至1979年伊朗革命)之间实施的。由于这些纪念碑在意识形态上都刻有纪念字在1920年代领先的现代主义者和改良主义者中,他们的影响渗透到了20世纪伊朗社会政治历史中的高级文化的定义和功能。本文对在国家遗产协会的主持下构思和建造的宣传建筑的政治基础,教学目标,种族图式和美学目的进行了批判性分析。对SNH机构历史的深入研究,其中包括建造大量陵墓-尤其是属于Ferdawsi,Hafez,Ibn Sina,Omar Khayyam和Arthur Pope的陵墓,对60多个保护项目的监督,以及通过建立考古博物馆和国家图书馆,论文表明,在20世纪,伊朗的“文化遗产”项目不仅涉及一系列公共古迹,精心设计的博物馆,而且准确无误历史地标或艺术展览和大会的索引。现代伊朗与其文化遗产的关系等同于伊朗在现代国家网络中的平等和应有地位。通往进步的,有时是乌托邦式的现代性的最安全,最快的走廊;及其基本思想

著录项

  • 作者

    Grigor Talinn 1972-;

  • 作者单位
  • 年度 2005
  • 总页数
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类

相似文献

  • 外文文献
  • 中文文献
  • 专利

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号