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Entre aristotelismo e lição experimental no magistério jesuítico: discurso científico no advento da ciência moderna (séculos XVI e XVII)

机译:亚里士多德学术中的亚里士多德主义与实验课之间:现代科学出现的科学话语(16世纪和17世纪)

摘要

Jesuit education codified in the Ratio Studiorum reflects an epistemological framework that had already a tradition of some twenty centuries of acceptance. However, it takes an innovative route in that it rejects the traditional opposition between scholastic and humanistic teaching. The Ratio Studiorum treats them as complementary paths (not rivals) and favors a healthy dialogue between tradition and innovation. In fact, Jesuit Aristotelianism does not reject the lesson from experience, as we can see in some philosophy textbooks, written in Latin and often forgotten, namely Francisco Soares Lusitano’s manual, which was used as textbook study in Brazil. A reading and an examination of the Ratio Studiorum (1599), coupled with an examination of natural philosophy textbooks produced by Jesuits, allow us to define the place allotted to the knowledge of nature in Jesuit education and to reassess the role of Jesuit “philosophical science” in the advent of modern science.
机译:在“比率工作室”中编纂的耶稣会教育反映了一个认识论框架,该框架已经有大约二十个世纪的接受传统。但是,它采取了一条创新的途径,因为它拒绝了学术和人文主义教学之间的传统对立。 Ratio Studiorum将它们视为互补的路径(而非竞争对手),并主张在传统与创新之间进行健康的对话。实际上,耶稣会的亚里士多德主义并没有拒绝从经验中汲取教训,正如我们在一些以拉丁语撰写且经常被遗忘的哲学教科书(即弗朗西斯科·苏亚雷斯·卢西塔诺的手册)中所看到的那样,该手册曾在巴西用作教科书。阅读和研究《比率论》(Ratio Studiorum,1599年),再加上对耶稣会士出版的自然哲学教科书的考察,我们可以定义耶稣会士教育中分配给自然知识的地方,并重新评估耶稣会士“哲学科学”的作用。在现代科学的到来。

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  • 入库时间 2022-08-20 21:11:04

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