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孔子的安人之學

机译:孔子的安人之学

摘要

Confucius asserts that establishing oneself requires deference. Establishing oneself causes a lot of peace among people. Gentlemen sincerely discipline themselves in the field of virtue to develop fine personalities. It's only a start because human beings live in herds. While gentlemen attain the perfection that they hope, they should consciously promote great achievement for the group. That is promoting achievement for the group will be the process and goal to gentlemen's attainment. The purpose of this study is to explore both Confucius's cognition for the society and political situation and his perception to the doctrine about stabilizing others. Four parts will be mentioned. First, the introduction is about Confucius's responsibilities for the society. Secondly, Confucius's cognition for the society and political situation and issues will be discussed. Thirdly, Confucius's perception to the doctrine about stabilizing others includes retrieval of rites, name and reality, sheltering people on adoration of morals, morals primarily and penalty secondarily, superiormen government and life of affluence for people. Moreover, more input from Confucius will be summarized.
机译:孔子断言要树立自己的榜样。建立自己会引起人们之间的许多和平。绅士们在美德领域真诚地训练自己,以发展出良好的个性。这只是一个开始,因为人类生活在畜群中。绅士们实现了他们希望的完美时,他们应该自觉地为团队带来巨大的成就。那就是为小组促进成就将成为绅士成就的过程和目标。这项研究的目的是探讨孔子对社会和政治局势的认识,以及对孔子关于稳定他人的学说的理解。将提到四个部分。首先,绪论是关于孔子对社会的责任。其次,将讨论孔子对社会,政治形势和问题的认识。第三,孔子对稳定他人的学说包括:仪式,名字和现实的获得,庇护人们崇尚道德,首先是道德和刑罚,上级政府和人民富裕生活。此外,将总结孔子的更多投入。

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