首页> 外文OA文献 >王船山《詩廣傳》義理研究:以「由用證體」之「情」論「人道」的豁顯
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王船山《詩廣傳》義理研究:以「由用證體」之「情」論「人道」的豁顯

机译:王船山《诗广传》义理研究:以「由用证体」之「情」论「人道」的豁显

摘要

In Commentary for Book of Songs, Wang Quan Shan discussed and emphasized "emotion". But why did Wang purposefully manifest "emotion"? According to this paper's exploration, the "emotion" that Wang revealed is embedded in the use of the subject, and is concerned with whether humanity can be revealed. Thus, this paper attempts to discuss the relationship between emotion and humanity and can be divided into two parts. One part discusses disposition from the use of the subject. Through understanding everyone has partial different and indifferent disposition at the same time, we can distinguish Wang's theory of disposition from others'. The other part reveals the confirmation of humanity through emotion and illustrates that emotion is positively approved through the use of the subject and the revelation of the relationship between emotion and humanity. Through this paper's analysis, we learn that although disposition is naturally born, the important factor to being human is the revelation of humanity. Since emotion is the use and agency of disposition, the use is certainly the true display of the revelation of humanity.
机译:在《诗经》评论中,王全山讨论并强调了“情感”。但是,为什么王有意表现出“情感”呢?根据本文的探索,王传福揭示的“情感”嵌入了主题的运用中,与人性能否被揭示有关。因此,本文试图探讨情感与人类之间的关系,可以分为两个部分。一部分讨论了主题使用的倾向。通过了解每个人同时具有部分不同和无动于衷的性格,我们可以将王的性格理论与他人的性格区分开。另一部分通过情感揭示了对人性的确认,并说明情感是通过主体的使用和情感与人性之间关系的揭示而得到积极认可的。通过本文的分析,我们了解到,尽管性格是天生的,但成为人的重要因素是人性的启示。由于情感是性格的使用和代理,因此使用肯定是人类启示的真实体现。

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    施盈佑;

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