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Sexuality, gender, justice and law: rethinking normative heterosexuality and sexual justice from the perspectives of queer humanist men and masculinities studies

机译:性,性别,正义和法律:从古怪的人文主义者和男性气质研究的角度重新思考规范的异性恋和性正义

摘要

In this thesis, I critically investigate how issues of sexual justice, sexual politics and normative heterosexuality are interpreted, constructed, and discussed in several salient emancipatory or critical legal and political projects on sexuality and gender, especially in the areas of family relations. Subordination feminism, men and masculinity studies, queer theories, and liberal theories of sexual justice are the major theories I engage with. After critically reviewing the strengths and weaknesses of these theories, I argue that it is worth incorporating a combined approach of queer humanist men and masculinities studies in thinking about gender oppression, normative heterosexuality, law and sexual justice. The combined approach, I argue, is an approach that draws on queer theories, liberal theories of sexual justice, some feminist theories, and humanist men and masculinities studies. I contend that one of the core insights of queer humanist men and masculinities studies is the rejection of an oversimplified and unidimensional concept of gender oppression and gender power relations; a concept that is frequently assumed by subordination feminism. Queer humanist men and masculinities studies view the power relations of gender and the gender oppression in the family as multi-layered and complex, not just about male domination and female subordination. I argue that we will be able to see more realities and previously hidden or marginalised sexuality and gender oppression by incorporating perspectives inspired by queer humanist men and masculinities studies. I further contend that we cannot effectively subvert normative heterosexuality by only seeing and addressing gender normativity in one gender. I discuss the implications of queer humanist men’s studies in equality law, family law and gay men’s studies. In conclusion, I argue that queer humanist men and masculinity studies can broaden our base of concerns and knowledge of sexual injustices and sexual oppression in sexual justice projects. It is an approach worth considering and an area of sexual justice study worth further exploration and research.
机译:在这篇论文中,我批判性地研究了如何在几个关于性与性别的重要解放或批判性法律和政治项目中,特别是在家庭关系方面,解释,建构和讨论性正义,性政治和规范性异性恋的问题。从属女权主义,男人和男子气概的研究,酷儿理论和性正义的自由理论是我研究的主要理论。在批判性地回顾了这些理论的优点和缺点之后,我认为值得一提的是,在考虑性别压迫,规范的异性恋,法律和性正义方面,要结合使用酷儿人本主义和男性气质的研究方法。我认为,综合方法是一种借鉴了酷儿理论,性正义的自由主义理论,一些女权主义理论以及人文主义男子气概和男性气概研究的方法。我认为,古怪的人文主义男子气概和男性气概研究的核心见解之一是拒绝过分简单化和一维化的性别压迫和性别权力关系的概念。从属女权主义经常采用的概念。奇怪的人文主义男子气概和男性气概研究认为,性别的权力关系和家庭中的性别压迫是多层次和复杂的,而不仅仅是男性统治和女性从属。我认为,我们将能够纳入更多受现实主义男子气概和男性气质研究启发的观点,从而看到更多现实,以及以前隐藏或边缘化的性与性别压迫。我进一步认为,仅通过观察和解决一种性别中的性别规范问题,我们就不能有效地颠覆规范的异性恋。我将讨论酷儿人本主义男性研究对平等法,家庭法和男同性恋者研究的影响。最后,我认为,对人文主义男性主义和男性气概的研究可以拓宽我们对性正义项目中性不公和性压迫的关注和知识基础。这是一种值得考虑的方法,而性正义研究的一个领域值得进一步探索和研究。

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    Wang Chieh;

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  • 年度 2016
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  • 正文语种 en
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