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Rationalities of government in contemporary America: A Foucaultian study of domestic and foreign policy (1960-2008).

机译:当代美国政府的合理性:对国内外政策的多方研究(1960-2008)。

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摘要

The thesis aims to evaluate the critical potential of a foucaultian approach to Politics and International Relations by looking at the main rationalities of government in the last 45 years in the United States. In order to investigate the practical and ideational elements that shape the formation of subjectivity in contemporary America, I explore the possible combinations between the various forms of power that Foucault talks about, most notably governmentality, discipline and sovereign power. By addressing the existing attempts to combine the above forms of power in IR and sociological literature, I intend to qualify the scope and applicability of governmentality. The thesis therefore works on two levels. First, it attends to the theoretical expositions and problematizations of governmentality. Second, it concentrates on the technical and intellectual transformations that have taken place across domestic and foreign policy domains in contemporary America. In spite of the need to qualify the use of governmentality, I argue that the foucaultian understanding of the transformation of subjectivity through the reproduction of social, cultural and economic criteria and practices, offers the best possible perspective to engage with present-day political forms. Throughout the history of American rationalities of rule, a reliance on the development of individual qualities and the ongoing suggestion of civic responsibilities have battled out to constitute governmental arrangements at any given time. In the transformation from a welfare oriented rationale to a neoliberal governance through community, two of the most important political rationalities, neoconservatism and neoliberalism, have produced compelling versions of social behaviour as well as discourses which have influenced foreign and domestic policy courses. A look at the governmental shifts in recent American history shows that the understandings of both freedom and responsibility have become increasingly narrow and specific. Disciplinary measures on welfare recipients and developing countries receiving American assistance have intensified, and security imperatives have periodically upset the normal operation of governmentality.
机译:本文旨在通过考察美国过去45年中政府的主要理性来评估福柯式政治与国际关系方法的关键潜力。为了研究影响当代美国主观性形成的实践和思想因素,我探索了福柯所谈论的各种权力形式之间的可能组合,最著名的是政府性,纪律性和主权。通过解决将IR和社会学文献中上述权力形式结合起来的现有尝试,我打算限定政府性的范围和适用性。因此,本文在两个层面上进行研究。首先,它涉及政府性的理论阐述和问题化。其次,它着眼于当代美国在国内外政策领域进行的技术和智力转型。尽管有必要限制使用政府性,但我认为,福柯式的对通过复制社会,文化和经济标准与实践的主观性转变的理解,为与当今的政治形式交往提供了最佳的视角。在美国法治理性的整个历史中,对个人素质的依赖以及对公民责任的不断提出都在任何时候都在争夺政府安排。在通过社区从以福利为导向的理论向新自由主义治理的转变中,两个最重要的政治理性,即新保守主义和新自由主义,产生了引人注目的社会行为以及影响外交和国内政策课程的论述。回顾美国近代历史上的政府转变,可以发现,对自由和责任的理解已经变得越来越狭窄和具体。对接受美国援助的福利接受者和发展中国家的纪律措施已经加强,安全迫切需要定期破坏政府的正常运作。

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    Fournier Philippe;

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