首页> 外文OA文献 >Religion and slavery in Harriet Beecher Stowe's Uncle Tom's cabin and Frederick Douglass's The Narrative of the life of Frederick Douglass : an American slave
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Religion and slavery in Harriet Beecher Stowe's Uncle Tom's cabin and Frederick Douglass's The Narrative of the life of Frederick Douglass : an American slave

机译:Harriet Beecher stowe的叔叔汤姆的小屋和弗雷德里克·道格拉斯的宗教和奴隶制弗雷德里克·道格拉斯的生活叙事:美国奴隶

摘要

This study examines the paradoxical and at the same time interesting relationship between Christian religion and the system of slavery in the American historical context. Through the use of Kenneth Burke’s concept and theory of Perception by Incongruity as a theoretical and conceptual framework, this study examines Harriet Beecher Stowe’s Uncle Tom’s Cabin and Frederick Douglass’ The Narrative of the Life of Frederick Douglass: An American Slave. In the view of this study, Perception by Incongruity, as a theoretical and conceptual tool has the literary and the rhetorical resources to unmask the ironies and paradoxes involved in slave holding religion and religion holding slaves. The principal research question of the present study seeks to probe the usability of the Christian faith by slave owners to dominate and pacify the slaves, and the instrumentalisation by the slaves of the Christian faith as a liberatory and emancipatory belief. Perception by Incongruity enriches the present study in so far as it unmasks the incongruity and paradox of masters and slaves sharing the same definition of God and faith and still remaining in their conflictual positions of masters and slaves. Since this study is a study in literature, the methods of literature study and textual analysis are deployed in examining the primary texts, Uncle Tom’s Cabin and The Narrative of the life of Frederick Douglass: An American Slave. A multiplicity of secondary texts; in form of critical and empirical literature; are used throughout this study to support observations, arguments and conclusions that are advanced by the study. Summatively, this study observes and concludes that religion, in this case Christianity occupies a perceptively incongruous position where it is suable by people in conflicting situations. Further, where domination, power and capitalism as an economic system meet, religion belongs in the mind and the eye of the beholders who seeks to use it to justify and defend their particular interests and positions.
机译:这项研究考察了美国历史背景下基督教与奴隶制之间的矛盾和有趣的关系。通过使用肯尼思·伯克(Kenneth Burke)的概念和非一致性感知理论作为理论和概念框架,本研究考察了哈丽雅特·比彻·斯托(Harriet Beecher Stowe)的汤姆叔叔的小屋和弗雷德里克·道格拉斯(Frederick Douglass)的《弗雷德里克·道格拉斯的生活叙事:美国奴隶》。在本研究中,“不和谐感”作为一种理论和概念工具,具有文学和修辞资源,可以揭示涉及奴隶持有宗教和持有奴隶的宗教的讽刺和悖论。本研究的主要研究问题旨在探讨奴隶主控制和安抚奴隶的基督教信仰的可用性,以及奴隶作为自由和解放信仰的基督教信仰的工具化。不融会贯通的感知使本研究得以充实,因为它揭露了拥有相同的上帝和信仰定义并且仍然保留在其主人和奴隶的冲突立场中的主人和奴隶的矛盾和悖论。由于这项研究是文学研究,因此采用文学研究和文本分析的方法来检查主要文本,汤姆叔叔的小屋和弗雷德里克·道格拉斯的生活叙事:美国奴隶。大量辅助文本;以批判性和经验性文献的形式;在整个研究过程中使用“术语”来支持研究提出的观察,论点和结论。总而言之,本研究观察并得出结论,在这种情况下,基督教在基督教中占据了明显的不协调的地位,在冲突情况下人们可以信奉基督教。此外,在统治,权力和资本主义作为一种经济体系相遇的地方,宗教属于寻求利用宗教来证明和捍卫其特殊利益和地位的旁观者的心目中。

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    Sibanda Brian;

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