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Representations of crime, power and social decay in the South African post-colony in the film Gangster’s Paradise: Jerusalema (2008)

机译:电影“大佬的天堂:耶路撒冷”(2008年)中南非后殖民地的犯罪,权力和社会腐朽的代表

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摘要

The film Gangster’s Paradise: Jerusalema, released on August 29, 2008,decries the proliferation of crime, violence and social decay in the South Africanpost-colony. The aim of this article is to interrogate the banality in the use ofviolence and power in the South African post-colony. The filmic narratives ofGangster’s Paradise: Jerusalema reveal that behind the ‘rainbow’ façadepresented by South Africa, one encounters festering poverty in ‘non-white’communities, racial acrimony, broken promises, social and class struggles, andtales of betrayal of the majority of black people by the elite black leadershipwhich now sit comfortably in the seats vacated by their former colonisers. Ananalysis of the narratives of the film Gangster’s Paradise: Jerusalema permitsone to locate apartheid-based economic disparities as still haunting mainly ‘nonwhite’local communities, although some whites have not been spared by the vicious new normal of poverty and the effects of corruption. This interpretationis further questioned in the film which shows that, after apartheid, the nationalistleadership encouraged a negative culture of entitlement. The irony in the filmis that the masses are also tainted in so far as they commit crimes againstother ordinary people and refuse to take responsibility or, rather in an escapistway, blame all the woes of the post-colony on apartheid. Thus, the narrativesof Gangster’s Paradise: Jerusalema beg the question: What is going wrongwith the dream of democracy for all, irrespective of race, that was the foundingprinciple of the new nation?
机译:2008年8月29日上映的电影《黑帮的天堂:耶路撒冷》,谴责了南非后殖民地犯罪,暴力和社会衰败的扩散。本文旨在探讨南非后殖民时期使用暴力和权力的平庸性。影片《黑帮的天堂:耶路撒冷》的电影叙事显示,在南非所代表的“彩虹”立面背后,一个人在“非白人”社区,种族歧视,诺言,社会和阶级斗争以及背叛大多数黑人的故事中遭遇了恶化的贫困。黑人精英领导的人们现在舒适地坐在前殖民者腾空的座位上。对电影《黑帮的天堂》的叙事进行分析:“耶路撒冷”允许人们定位基于种族隔离的经济差距,因为它们仍主要困扰着“非白人”本地社区,尽管一些白人还没有摆脱贫困和腐败的恶性新常态。这部电影进一步质疑了这种解释,该电影表明,种族隔离之后,民族主义领导地位鼓励了一种消极的权利文化。在电影中具有讽刺意味的是,只要群众对其他普通百姓犯罪并拒绝承担责任,或者以逃避现实的方式,将殖民地时代的所有祸首归咎于种族隔离,群众也将受到污染。因此,《黑帮的天堂:耶路撒冷》的叙述提出了一个问题:这是新民族的建国原则,无论种族如何,所有人的民主梦想有何不对?

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    Khan Khatija;

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