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A study of the ecumenical nature of charismatic renewal : with particular reference to Roman Catholic and Anglican charismatic renewal in England

机译:关于魅力更新的基督教性质的研究:特别提到英国的罗马天主教和英国圣公会的魅力更新

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摘要

The coming of charismatic renewal in the 1960s brought Pentecostal experience into the historic denominations of the church. From its beginning, there were those who perceived in the charismatic movement an ecumenical quality. Its ability to root across a wide spectrum of traditions, suggested that it might have a significant contribution to make towards the search for the visible unity of the Christian church. This thesis sets out to explore more precisely the ecumenical dimension of the charismatic movement. It largely focuses on the English Ecumenical scene, where there have been significant ecumenical developments in the last twenty years; but account is also taken of the broader canvas of the World Council of Churches and Koinonia ecclesiology. A special focus is made of the Roman Catholic Charismatic Renewal, to see how the movement impacted that church, and was critiqued by its own theologians in the early years of the 1970s. The study looks in some detail at baptism and episcopacy, to see how these traditional ecumenical sticking points could be resolved, when looked at through a charismatic lens. It then moves on to analyse a sample of leaders, who have both experienced charismatic renewal and engaged with it theologically, showing that the personal theological changes are quite significant. Finally the study takes account of where the Charismatic and Ecumenical Movements have reached in their contemporary trajectories; and suggests how the charismatic movement can still make a serious contribution to the search for visible Christian Unity. To do this, attention is still needed in the area of sacramental theology, but in particular to the nature of truth and its revelation through the Spirit. In that connection the thesis includes some samples of fresh biblical exegesis on familiar ecumenically relevant biblical passages. The study concludes that there is indeed an ecumenical dimension of charismatic renewal. However, before that dimension can forward the visible unity of the whole church, something of a largely lost earlier vision needs to be re-captured. When that has been done, there is hope that both the charismatic and ecumenical movements may discover their natural complimentarity and creative engagement.
机译:1960年代魅力恢复的到来将五旬节派的经历带入了教堂的历史教派。从一开始,就有一些人在超凡魅力运动中意识到普世主义的特质。它根植于广泛的传统中的能力表明,它可能对寻求基督教会的可见统一性做出重大贡献。本论文着眼于更精确地探索魅力运动的普世意义。它主要侧重于英语普世观,在过去的20年中,普世观有了重大发展。但同时也考虑到了世界教会和Koinonia教会教会的广泛讨论。特别关注罗马天主教的魅力复兴,以了解这场运动如何影响该教堂,并在1970年代初期受到其自己的神学家的批评。该研究更详细地探讨了洗礼和主教思想,以期从魅力人物的角度来看如何解决这些传统的普世性症结。然后,它继续分析了经历过超凡魅力的更新并在神学上参与其中的领导者样本,表明个人神学的变化非常重要。最后,该研究考虑了魅力运动和普世运动在现代轨迹中所达到的位置;并提出具有超凡魅力的运动如何仍可以为寻找明显的基督教团结做出重大贡献。为此,圣餐神学领域仍需要关注,尤其是真理的本质及其通过圣灵的启示。在这一点上,论文包括一些关于熟悉的普遍意义上的圣经经文的新鲜圣经释经的样本。该研究得出的结论是,魅力的更新确实存在一个普遍的层面。但是,在该维度可以转发整个教会的可见团结之前,需要重新捕获一些在很大程度上丧失了的早期愿景。完成这项工作后,人们希望魅力四射的运动和普世主义运动都能发现其自然的互补性和创造性。

著录项

  • 作者

    Owen Philip Clifford;

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  • 年度 2007
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  • 原文格式 PDF
  • 正文语种 English
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