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A search for the source of the whirlpool of artifice : an exploration of Giulio Camillo's 'idea', through the lens of his writings and contemporaries

机译:寻找技巧漩涡的来源:通过他的着作和同时代人的镜头探索朱利奥·卡米洛的“想法”

摘要

Giulio Camillo (1480-1544) was a poet, a scientist and an image-maker. He saw the birth of printing in his home-town of Venice, the fruit of the Renaissance in Rome, Paris and Padua and he witnessed the seeds of the Reformation. Renowned throughout Europe, he was acquainted with, amongst others, Erasmus, Titian, King Francis 1st and Pope Julius II. Three months before he died, Camillo dictated the text of his most important and secret, work to his agent, Girolamo Muzio. Muzio's transcription of L'idea del Theatro was eventually published in Florence in 1550. Camillo's secret, revealed in L'idea, is about man's relationship to the heavens. Camillo envisaged a living, tangible network of relationships that holds the cosmos in being. Heavenly influences, in the form of 'celestial streams', rain down on the earth. Man is as much a part of the earth as he is made up of the stars. Rocks and stones, earth, flowers and trees are alive and sentient of their holy origin. The very skin and hair of man is receptive to the flows of heavenly love. But this is not all that is contained in L'idea del Theatro. For Camillo believed that it is the sun, and not the earth, which has pride of place in the universe. He knew that the sun is the centre. Camillo dictated L'idea del Theatro a matter of months after Copernicus's Revolution of the Heavenly Spheres. Unlike Copernicus, however, Camillo did not use mathematics to prove his theories. Instead, Giulio Camillo's conception of the universe is made of a vast array of images. The pantheon - or Theatre - of the earth and heavens is described, by Camillo, in terms of the visual sign. Arising out of a dialogue with contemporary conceptual art, the aim of this work is to look at the connection between language and the art of science in the sixteenth century that was able to produce such a man as Giulio Camillo. His ideas are explored through the lens of some of his contemporaries. His letters through Erasmus; his imagery through Francesco Colonna; and his science through Copernicus. Using Camillo's images as a guide, a Virtual Reality Model of the Theatre forms the final part of the work.
机译:朱利奥·卡米略(Giulio Camillo(1480-1544))是一位诗人,科学家和图像创作者。他在自己的家乡威尼斯看到印刷术的诞生,这是罗马,巴黎和帕多瓦的文艺复兴时期的产物,他目睹了宗教改革的种子。他在整个欧洲享有盛誉,他与伊拉斯mus,提香,弗朗西斯一世国王和朱利叶斯二世等人熟悉。卡米洛去世前三个月,他向经纪人吉罗拉莫·穆齐奥(Girolamo Muzio)口述了他最重要,最秘密的著作。穆齐奥(Muzio)的戏剧《 L'idea del Theatro》的抄本最终于1550年在佛罗伦萨出版。卡米洛(Laridea)透露的卡米洛(Camillo)的秘密是关于人与天堂的关系。卡米洛(Camillo)设想了一个存在的,有形的关系网络,它将宇宙存在。天上的影响以“天河”的形式降落在地上。人是由星星组成的地球,也是地球的一部分。岩石,石头,泥土,花朵和树木是其神圣起源的活泼和有情趣的。人的皮肤和头发容易接受天上的爱。但这不是L'idea del Theatro所包含的全部。因为卡米洛认为,在宇宙中占有重要地位的是太阳,而不是地球。他知道太阳是中心。在哥白尼革命“天球”之后的几个月,卡米洛指示了莱迪亚·德尔剧院。然而,与哥白尼不同,卡米洛没有使用数学来证明他的理论。相反,朱利奥·卡米洛(Giulio Camillo)的宇宙概念是由大量图像构成的。卡米洛用视觉符号描述了地球和天堂的万神殿或剧院。从与当代概念艺术的对话中产生出来,这项工作的目的是着眼于语言与科学艺术之间的联系,这种联系能够产生出朱利奥·卡米洛(Giulio Camillo)这样的人。他的想法是通过一些当代人的视角来探索的。他通过伊拉斯mus的信;他通过Francesco Colonna拍摄的图像;和他的科学通过哥白尼。以卡米洛的图像为指导,剧院的虚拟现实模型构成了作品的最后一部分。

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  • 年度 2003
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