首页> 外文OA文献 >ЗНАЧЕННЯ РОМАНУ ЯК “ПРАКТИКИ СЕБЕ” udУ ФОРМУВАННІ МОДЕРНОЇ САМОІДЕНТИЧНОСТІ ОСОБИСТОСТІ (A value of novel as “practices of itself” is in forming of modern self-identity of personality)
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ЗНАЧЕННЯ РОМАНУ ЯК “ПРАКТИКИ СЕБЕ” udУ ФОРМУВАННІ МОДЕРНОЇ САМОІДЕНТИЧНОСТІ ОСОБИСТОСТІ (A value of novel as “practices of itself” is in forming of modern self-identity of personality)

机译:新颖的含义是“自己的实践” ud在现代人格自我形成中(小说作为“自我实践”的价值在于在现代人格自我形成中的形成)

摘要

У статті проводиться думка, що роман являє собою особливу світську форму “практик себе”,udщо виникає у добу Нового часу на основі розвитку приватних стосунків; показано, що наративніudпрактики творять нову модель особистісної самоідентичності, соціокультурними вимірами якоїudстають час, почуття і артефакти міжособистісного спілкування (An idea is conducted in the article, that a novel shows the special secular form of “practices of itself”,udthat arises up in New time on the basis of development of private relations. Becoming of novel went out ofudinfluence of any proof literary traditions – opening of historical value of facts of the personal life took placeudon the basis of municipal folklore that acquired the lines of folk form of practice of itself. Stories overgrewudnot simply due to quantitative addition of separate episodes of life; they were consistently opened out inudspace and time, acquired certain structure and became integral history of one life.udThey lost moralist instructive character: Unlike the heroes of folk epos of previous epoches, whichudexecuted will of people, personified his hope, in a novel a man operates independently, from itself.udInnovative maintenance a novel, which was engendered in everyday practice of people, creates the newudmodel of human self-identity, which is formed in active copulas with the world: in the scalene interminglingudwith other people and capture of activity different kinds. Roman is practice of itself not in that sense, thatudsometimes at leisure we read books, but because with us there is something fundamental, when the act ofudreading is intertwined in some totality of our vital displays, vital acts and crystallizes in a clear form thatudhappened with us, that saw that we had read.udA value a novel in forming of modern self-identity consists in that, being “by passing of life”, he becomesudthe instrument of cognition of own desires, which enables to realize itself. In head for self-realization ofudpersonality, it closes up with spiritual practices itself in confession of the real life, which is out of workaday.udIt goes out from here that a point is some; accrete with a lasting act, absolute “I”, different from the pluraludof psychological “I” that makes maintenance of self-identity of personality.udPractice of narration give the modern identity of the new sociocultural measuring – sphere of senses,udinternal feeling of time, artifacts of interpersonally intercourse)
机译:文章认为这部小说是一种特殊的世俗形式的“自我实践”,它是在新时代私人关系发展的基础上发生的。事实表明,叙事实践创造了一种新的个人自我认同模型,其社会文化维度包括时间,人际交往的感受和产物。成为小说成为可能对任何证明文学传统的影响–个人生活事实历史价值的开放发生了在获得民间文学艺术的市政民俗的基础上故事的增长不是简单地由于生活中不同事件的定量添加而引起;他们不断地在空间和时间中开放,获得了一定的结构,并成为一种生活的不可或缺的历史。具有指导意义的人物:与以前的世俗时代的民俗英雄不同,人们的意志没有被执行,体现了他的希望,在一本小说中,一个人 ud创新的维护,是一种在人类日常实践中产生的小说,它创造了一种新的人类自我认同 udmodel,该模型是在与世界活跃的copula中形成的:在scalene上与其他人和捕获不同种类的活动。罗马不是在某种意义上实践自己,有时在闲暇时我们读书,而是因为有了我们一些基本的东西,当'阅读'行为与我们的全部重要展示交织在一起时,重要的举止和结晶就形成了。 udA伴随着我们而发生,看到了我们已经阅读过的清晰形式。udA珍视现代自我认同形成中的一本小说,在于,“通过生命的流逝”,他成为了ud ud认识自己欲望的工具,实现自我。为了实现人格的自我实现,它与精神实践本身密不可分,以供认出现实生活,而这种生活已经不再工作了。叙事的实践赋予了绝对的“我”一种持久的行为,不同于使人格自我认同得以维持的心理“ I”的复数形式。ud叙事的实践给出了新的社会文化测量的现代身份-感官领域,时间感,人际交往的产物)

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    Мазур Л. (Mazur L.);

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  • 年度 2013
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