Вплив ідей та духовної практики ісихазму на становлення естетичної думки Київської Русі (Effect of ideas and spiritual practices hesychasm on the developmentudof aesthetic thought of Kievan Rus)

摘要

Стаття присвячена розгляду ролі християнства, зокрема ідей і духовної практики ісихазму в становленніudестетичноїudдумкиudй релігійно-естетичнихudтранспозиційudмистецтваudКиївськоїudРусі (This article is devoted to the role of Christianity, in particular to the ideas and spiritual practices of Hesychasm,udin the formation of aesthetic thought and artistic transposition in the art of Kyiv Rus. Although such scholars as S.udAverintsev, V. Bychkov, D. Kucheryuk, L. Levchuk, D. Likhachev and others devoted their attention to consideration ofudKyiv Rus pre-aesthetic thought, they almost haven’t researched the Hesychast aspects of the culture and art of Kyiv Rus.udOn the other hand, issues of Hesychasm are best represented in the writings of religious thinkers. In particular, ProfessorudJ. Meyendorff has many works devoted to the researching of Hesychasm as the spiritual and ideological foundations ofudByzantine theology. Father I. Ogienko, a well known researcher of the Hesychast component of Orthodoxy, is the authorudof many works on the establishment of the Orthodox Church in Ukraine. Issues related to the theoretical foundationsudof Orthodox thought and culture, achieved academic relevance only after the realization of Ukrainian independence.udThis also gave impetus for the consideration of Hesychasm as a mystical and spiritual current throughout EasternudChristianity. Among the local researchers of Orthodox Hesychasm, its essence and enculturation should mention theudacademic works of S. Zaitseva, V. Lychkovah, G. Neny, C. Horuzhy, S. Shumilo and other philosophers, estheticians,udculture researchers philologists.udHowever, despite the rather broad source base Humanities Research devoted to the coverage of Hesychasm, audsignificant number of issues associated with the inner meaning of Hesychasm, in religious practices and spiritualudculture, are still being ignored by researchers, especially in the field of cultural studies, aesthetics and art history. Theudinfluence of Hesychasm as a philosophical and spiritual practice during the formative period of the original Kyiv Rusudart and aesthetic thought incorporated in it, are not reflected in their writings. Therefore, basic religious-ideologicaludcomponents of axiosphere and aesthetic realm of Kyiv Rus is being lost. The proposed article is devoted to this problem.udHesychasm, having long established the religious, ideological and cultural features, established the importantudphenomenon of monasticism in ancient spirituality, and the further promotion of the «life-giving», of Kyiv Rus Orthodoxy.udWith this in mind, it is culturally and historically appropriate to consider the influence of the Hesychast tradition onudthe development of Old Russian art heritage and the corresponding formation of national aesthetic thought and culture)