ФЕНОМЕНИ 'ВІТАЛЬНІСТЬ' ТА 'АВІТАЛЬНІСТЬ' У ПОСТКЛАСИЧНОМУ ФІЛОСОФСЬКОМУ ДИСКУРСІ.ud(The phenomenon of 'vitality' and 'avitality' in the post-classical philosophical discourse.)

摘要

У публікації розглянуто концепції ХІХ-ХХ ст., об'єктом уваги яких став пошук джерела життєвої енергії та феномену, під дією якого відбувається падіння життєвості суспільства та індивідів. Аналіз виділених концепції дозволяє окреслити сутність феноменів "вітальність" та "аві-тальність", використання яких все частіше простежується в роботах науковців останніх років, що присвячені пошукам рецепту "лікування" гострої соціальної "хвороби" - самознищення людства.ud(The aim of the article is an attempt to highlight the most important points in the non-classical philosophy representatives' contribution revealing the essence of vitality and avitality as phenomena indicating the source of life energy and something resulting in decrease in vitality. Direct precursors of the vitality theory (and there are also latetn studies of avitality as a phenomenon allowing to clarify what is and what is not vitality) in the discourse of social philosophy are the representatives of the "philosophy of life" (F. Nietzsche, A. Schweitzer etc.). Though they didn t use the term "vitality" thinkers in their writings introduced the concepts the matter of which in the semantic term represents a certain force that forces a person to act and live a full life. A special place in the heritage of the representatives of philosophy of life is an attempt to identify and describe a phenomenon that might be called "non-living life", i.e. life without desires, aspirations and life balancing on the verge of death.udThe conclusion of author's scientific researches lies in the centre piece called vitality which refers to a set of concepts and terms, some concepts are replaced with similar and repetitive ones. In addition, analysis of vitality as a vital energy is almost always accompanied with studies of another force, abandoning a "real life", as noted V.Veresaev. Therefore, we believe that in future it will be more scientifically balanced to analyze the vitality only in dyadic examination "vitality-avitality" as it was presented in this article. It would be rational to carry outfurther researches of avitality as a social phenomenon, the expansion of which causes many negative aspects associated with the individuals' voluntary refusal from the active life.)